Speak the truth, do not yield to anger; give, if thou art asked for little; by these three steps thou wilt go near the gods.
ConfuciusRead
There are three sorts of pleasures which are advantageous, and three which are injurious. Finding pleasure in the discriminating study of ceremonies and music, finding pleasure in discussing the good points in the conduct of others, and finding pleasure in having many wise friends, these are advantageous. But finding pleasure in profligate enjoyments, finding pleasure in idle gadding about, and finding pleasure in feasting, these are injurious.
Interpretation
The quote emphasizes the importance of seeking beneficial pleasures and avoiding harmful indulgences.
In this quote, Confucius distinguishes between pleasures that promote personal growth and wisdom—such as studying, appreciating others' virtues, and valuing wise friendships—and those that lead to negative consequences, like indulgence, idleness, and gluttony. The message urges individuals to reflect on their pursuits and choose those that enhance their well-being and moral character.
In practice
In a motivational speech about life choices and personal growth.
Speak the truth, do not yield to anger; give, if thou art asked for little; by these three steps thou wilt go near the gods.
Earnest in practicing the ordinary virtues, and careful in speaking about them, if, in his practice, he has anything defective, the superior man dares not but exert himself; and if, in his words, he has any excess, he dares not allow himself such license.
When you see a good person, think of becoming like her/him. When you see someone not so good, reflect on your own weak points.
Never give a sword to a man who can't dance.
The superior man is distressed by the limitations of his ability; he is not distressed by the fact that men do not recognize the ability that he has.
Success depends upon previous preparation, and without such preparation there is sure to be failure.
To write is human, to edit is divine.
Inner freedom is not guided by our efforts; it comes from seeing what is true.
I have always observed that to succeed in the world one should seem a fool, but be wise.
Pity is one of the noblest emotions available to human beings; self-pity is possibly the most ignoble . . . . [It] is an incapacity, a crippling emotional disease that severely distorts our perception of reality . . . a narcotic that leaves its addicts wasted and derelict.
Sir, you must not neglect doing a thing immediately good from fear of remote evil; - from fear of its being abused.
Never assume that simply having a gun makes you a marksman. You are no more armed because you are wearing a pistol than you are a musician because you own a guitar.
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