As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
This royal throne of kings, this scepter'd isle, This earth of majesty, this seat of Mars, This other Eden, demi-Paradise.
Interpretation
This quote celebrates the grandeur and beauty of England, comparing it to a paradise.
In this quote, Shakespeare portrays England as a majestic realm worthy of kingship and nobility. By using imagery of a 'throne' and 'scepter', he elevates the status of the land, while referring to it as a 'demi-Paradise' suggests that it possesses a unique beauty and transcendent quality, making it a special place in the world.
In practice
This quote can be used in a speech about national pride during a cultural event.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
The human condition comprehends more than the condition under which life has been given to man. Men are conditioned beings because everything they come in contact with turns immediately into a condition of their existence. The world in which the vita activa spends itself consists of things produced by human activities; but the things that owe their existence exclusively to men nevertheless constantly condition their human makers.
Nurturing and cherishing creation is a command God gives not only at the beginning of history, but to each of us. It is part of his plan; it means causing the world to grow responsibly, transforming it so that it may be a garden, a habitable place for everyone.
I recall drinking sherry in California and dreaming of England, where I ate dalmoth and dreamed of Delhi. What is the purpose, I wonder, of all this restlessness? I sometimes seem to myself to wander around the world merely accumulating material for future nostalgias.
Like one who has eaten and drunk too much and vomits painfully and then feels better, so did the restless man wish he could rid himself with one terrific heave of these pleasures, of these habits of this entirely senseless life.
No one wants growth, constant expansion, physical swelling. Growth is not a human value; it's a means to the ends of sufficiency and security. Once we have enough, no one wants more, unless it is sold to us as a cheap substitute for something else, something non-material.
The law of Karma is the law of causation.
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