As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
This royal throne of kings, this scepter'd isle, This earth of majesty, this seat of Mars, This other Eden, demi-Paradise.
Interpretation
This quote celebrates the grandeur and beauty of England, comparing it to a paradise.
In this quote, Shakespeare portrays England as a majestic realm worthy of kingship and nobility. By using imagery of a 'throne' and 'scepter', he elevates the status of the land, while referring to it as a 'demi-Paradise' suggests that it possesses a unique beauty and transcendent quality, making it a special place in the world.
In practice
This quote can be used in a speech about national pride during a cultural event.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
The entire most beautiful order of things that are very good, when their measures have been accomplished, is to pass away.
It seemed to her such nonsense-inventing differences, when people, heaven knows, were different enough without that.
That the object of the Brahmins in giving up beef-eating was to snatch away from the Buddhist Bhikshus the supremacy they had acquired is evidenced by the adoption of vegetarianism by Brahmins.
Back in World War II, we viewed the Japanese as 'yellow, slant-eyed dogs' that believed in different gods. They were out to kill us because our way of living was different. We, in turn, wanted to annihilate them because they were different. Does that sound familiar, by any chance, to what's going on today?
Let your enemies be disarmed by the gentleness of your manner, but let them feel at the same time the steadiness of your just resentment for there is a great difference between bearing malice, which is always ungenerous, and a resolute self-defense which is ever prudent and justifiable.
If you give people nothingness, they can ponder what can be achieved from that nothingness.
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