As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
Time hath, my lord, a wallet at his back _x000D_ _x000D_ Wherein he puts alms for oblivion, _x000D_ _x000D_ A great-sized monster of ingratitudes: _x000D_ _x000D_ Those scraps are good deeds past, which are devour'd _x000D_ _x000D_ As fast as they are made, forgot as soon as done.
Interpretation
Time allows good deeds to be forgotten quickly, making gratitude seem scarce.
In this quote, Shakespeare reflects on the nature of time and memory, suggesting that our good deeds often fade into oblivion as quickly as they are performed. The metaphor of time having a 'wallet' implies that it stores our acts of kindness, but they are consumed by forgetfulness just as easily, leading to a feeling of ingratitude in both the giver and the receiver.
In practice
In a speech about the importance of kindness, one might say, 'As Shakespeare suggests, time can make our good deeds forgotten, so let us cherish and remember each other's kindness.'
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
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Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
Countries that perceive themselves to be vulnerable can be expected to try to redress that vulnerability - and in some cases, they will pursue clandestine weapons programs.
The hell to be endured hereafter, of which theology tells, is no worse than the hell we make for ourselves in this world by habitually fashioned our characters in the wrong way.
The whole is more than the sum of its parts.
When you are Real, shabbiness doesn't matter.
A culture is not the anonymous product of undifferentiate d masses, but the sum of the intellectual achievements of individual men.
Your true character Is most accurately measured by how you treat those who can do 'Nothing' for you
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