The Rose is without 'why'βshe blooms because she blooms.
Angelus SilesiusRead
Time is of your own making;_x000D_ _x000D_ Its clock ticks in your head._x000D_ _x000D_ The moment you stop thought_x000D_ _x000D_ Time too stops dead.
Interpretation
Time is subjective and is influenced by our thoughts and perceptions.
This quote by Angelus Silesius suggests that our experience of time is not just a constant measure dictated by external clocks, but is deeply intertwined with our internal thoughts and awareness. When we are preoccupied or stop thinking, our perception of time can feel like it halts as well, emphasizing the relationship between consciousness and the flow of time.
In practice
In a motivational speech about mindfulness, one might say, 'Remember, time is of your own making; its clock ticks in your head.'
The Rose is without 'why'βshe blooms because she blooms.
I am as vast as God; there is nothing in the world_x000D_ _x000D_ O Miracle: that can shut me up in myself.
Paradise is at your own center; unless you find it there, there is no way to enter.
If in your heart you make a manger for his birth then God will once again become a child on earth.
Springtime is at hand. When will you ever bloom, if not here and now?
The Rose which here on earth is now perceived by me, has blossomed thus in god from all eternity.
There's a terror in knowing what the world is about
The Great Spirit will not make me suffer because I am ignorant. He will put me in a place where I shall be better off than in this world.
If every event which occurred could be given a name, there would be no need for stories.
When we say 'Black Lives Matter,' we're not saying that any other life doesn't matter. That has never, ever been our message. Our message has always been from a place of love.
Michelle Alexander's brave and bold new book paints a haunting picture in which dreary felon garb, post-prison joblessness, and loss of voting rights now do the stigmatizing work once done by colored-only water fountains and legally segregated schools. With dazzling candor, Alexander argues that we all pay the cost of the new Jim Crow.
I suppose I could understand it if men had simply forgotten unicorns, but not to see them at all, to look at them and see something else β what do they look to one another, then? What do trees look like to them, or houses, or real horses, or their own children?
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