As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
In time we hate that which we often fear.
Interpretation
Fear can lead to hatred, particularly over time as one confronts what they initially feared.
This quote by William Shakespeare suggests that prolonged exposure to our fears can transform them into hatred. It highlights a psychological phenomenon where negative emotions, when left unexamined, can morph into more toxic feelings like hatred, often as a defense mechanism against vulnerability and fear.
In practice
During a discussion on how confrontation can help us overcome our fears.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
Perhaps looking out through big baby eyes - if we could - would not be as revelatory experience as many imagine. We might see a world inhabited by objects and people, a world infused with causation, agency, and morality - a world that would surprise us not by its freshness but by its familiarity.
The most important thing in the Olympic Games is not winning but taking part; the essential thing in life is not conquering but fighting well.
Unity is plural and, at a minimum, is two.
The belief that politics can be scientific must inevitably produce tyrannies. Politics cannot be a science, because in politics theory and practice cannot be separated, and the sciences depend upon their separation. Empirical politics must be kept in bounds by democratic institutions, which leave it up to the subjects of the experiment to say whether it shall be tried, and to stop it if they dislike it, because, in politics, there is a distinction, unknown to science, between Truth and Justice.
So a voice in the mountain is enough to let loose an avalanche. A word too much may be followed by a caving in. If the word had not been spoken, it would not have happened.
What a tiresome place America would be if freedom meant we all had to think alike or be the same color or wear the same gray flannel suit! That road leads to the conformity of the graveyard!
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