In a public dialogue with Salman in London he [Edward Said] had once described the Palestinian plight as one where his people, expelled and dispossessed by Jewish victors, were in the unique historical position of being 'the victims of the victims': there was something quasi-Christian, I thought, in the apparent humility of that statement.
Today the least educated of my children knows much more about the natural order than any of the founders of religion, and one would think-though the connection is not a fully demonstrable one-that this is why they seem so uninterested in sending fellow humans to hell.
Interpretation
What this quote means
Knowledge and understanding of the natural world can lead to greater compassion and less dogmatism in beliefs about the afterlife.
In this quote, Christopher Hitchens suggests that modern knowledge, particularly in natural sciences, has advanced to a level where even the least educated among us possesses a deeper understanding of the world than the founders of religious ideologies. This understanding fosters a sense of empathy and a lack of interest in condemning others to hell, reflecting a shift towards more compassionate worldviews that are less focused on punishment and more on understanding human existence.
Themes
In practice
Example use cases
Use this quote in a discussion about the importance of education in shaping moral and ethical views.
More from Christopher Hitchens
All quotes →What can be asserted without evidence can be dismissed without evidence.
Never ask while you are doing it if what you are doing is fun. Don't introduce even your most reliably witty acquaintance as someone who will set the table on a roar.
[E]xceptional claims demand exceptional evidence.
The worst days are when you feel foggy in the head - chemo-brain they call it. It's awful because you feel boring. As well as bored. And stupid. And resigned.
Let me tell you something: for hundreds of thousands of years, this kind of discussion would have been impossible to have, or those like us would have been having it at the risk of our lives. Religion now comes to us in this smiley-face, ingratiating way — because it’s had to give so much more ground and because we know so much more. But you’ve got no right to forget the way it behaved when it was strong, and when it really did believe that it had God on its side.
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