Once you become aware that the main business that you are here for is to know God, most of life's problems fall into place of their own accord.
J. I. PackerRead
We complain today that ministers do not know how to preach; but is it not equally true that our congregations do not know how to hear?
Interpretation
This quote emphasizes the mutual responsibility between preachers and their congregations in the communication of ideas.
J. I. Packer highlights the idea that while ministers may struggle to deliver effective sermons, it is equally important to consider whether congregations are prepared to listen and engage with the message. This mutual responsibility suggests that effective communication involves both the speaker's skill and the listener's receptiveness, thereby inviting reflection on the dynamics of teaching and learning in spiritual contexts.
In practice
During a sermon on self-improvement, the speaker could use this quote to remind the audience to actively engage.
Once you become aware that the main business that you are here for is to know God, most of life's problems fall into place of their own accord.
He that has learned to feel his sins, and to trust Christ as a Saviour, has learned the two hardest and greatest lessons in Christianity.
We need to discover all over again that worship is natural to the Christian, as it was to the godly Israelites who wrote the psalms, and that the habit of celebrating the greatness and graciousness of God yields an endless flow of thankfulness, joy, and zeal.
The fruit of wisdom is Christlikeness, peace, humility and love. And, the root of it is faith in Christ as the manifested wisdom of God
Were I asked to focus the New Testament message in three words, my proposal would be ADOPTION THROUGH PROPITIATION, and I do not expect ever to meet a richer or more pregnant summary of the gospel than that.
Only when it is seen that what decides each individual's destiny is whether or not God decides to save him from his sins, and that this is a decision that God need not make in any individual case, can one begin to grasp the biblical view of grace.
Meditation is object-less. If you use any object, then it is not meditation; it becomes thinking. It becomes contemplation; it becomes reflection, but not meditation. This is the most essential point to be understood. This is the essence of a meditative state: that it is object-less. Only consciousness is there, but not conscious ABOUT anything. Consciousness without being conscious of anything - this is the nature of meditation.
When a wise man is advised of his errors, he will reflect on and improve his conduct. When his misconduct is pointed out, a foolish man will not only disregard the advice but rather repeat the same error.
Sad will be the day for every man when he becomes absolutely contented with the life that he is living, with the thoughts that he is thinking, with the deeds that he is doing, when there is not forever beating at the doors of his soul some great desire to do something larger, which he knows that he was meant and made to do because he is the child of God.
More important than finding the teacher is finding and following the truth of the teaching.
If we look at the world around us, we see that we are conditioned to not listen deeply. Because isn't that what silence is? It's a listening, a deep wordless listening.
Nothing is finer for the purposes of great productions than a very gradual ripening of the intellectual powers.
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