Like the practice of breath control, meditation on the forms of God, repetition of mantras, food restrictions, etc., are but aids for rendering the mind quiescent.
Ramana MaharshiRead
Eating, bathing, going to the toilet, talking, thinking, and many other activities related to the body are all work. How is it that the performance of one particular act is alone (considered) work? To be still is to be always engaged in work. To be silent is to be always talking.
Interpretation
All activities of life, including rest, can be viewed as forms of work or engagement.
In this quote, Ramana Maharshi highlights the idea that every action we perform, from basic bodily functions to deep reflection, constitutes work or engagement in life. He challenges the conventional notion of what work truly is, suggesting that even stillness and silence involve a form of activity, urging us to reconsider our understanding of labor and existence.
In practice
In a lecture about mindfulness, one might use this quote to emphasize that all actions, including rest, are valuable.
Like the practice of breath control, meditation on the forms of God, repetition of mantras, food restrictions, etc., are but aids for rendering the mind quiescent.
Think of God; attachments will gradually drop away. If you wait till all desires disappear before starting your devotion and prayer, you will have to wait for a very long time indeed.
The mind of one meditating on a single object becomes one-pointed. And one-pointedness of mind leads to abidance in the self. Real attainment is to be fully conscious, to be aware of surroundings and the people around, to move among them all, but not to merge consciousness in the environment. One should remain in inner independent awareness.
You need not aspire for or get any new state. Get rid of your present thoughts, that is all.
Realisation is not acquisition of anything new nor is it a new faculty. It is only removal of all camouflage
Bliss is a thing which is always there and is not something which comes and goes. That which comes and goes is a creation of the mind.
Both happiness and unhappiness depend on perception
The image of the Goddess inspires women to see ourselves as divine, our bodies as sacred, the changing phases of our lives as holy, our aggression as healthy, our anger as purifying, and our power to nurture and create, but also to limit and destroy when necessary, as the very force that sustains all life. Through the Goddess we can discover our strength, enlighten our minds, own our bodies, and celebrate our emotions. We can move beyond narrow, constricting roles and become whole.
There is nothing either good or bad but thinking makes it so.
Far from being the basis of the good society, the family, with its narrow privacy and tawdry secrets, is the source of all our discontents.
My father once told me that a happy ending is just the place where you choose to stop telling the story. So this is where I choose to stop. More things are still going to happen, of course, some good, some bad. Some things never get any better. When people die they stay dead. None of us knows why we love, or why we stop loving, or why everyone we love we lose.
People into hard sciences, neurophysiology, often ignore a core philosophical question: 'What is the relationship between our unique, inner experience of conscious awareness and material substance?' The answer is: We don't know, and some people are so terrified to say, 'I don't know.'
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