I would rather live a short life of glory than a long one of obscurity.
Alexander The GreatRead
A tomb now suffices him for whom the whole world was not sufficient.
Interpretation
One's achievements and power are meaningless in the face of death.
This quote by Alexander the Great reflects on the futility of material success and worldly power when faced with mortality. Despite conquering vast territories and being revered as one of the greatest leaders in history, the ultimate end for everyone, including him, is death, which renders all worldly accomplishments insignificant.
In practice
During a speech on the importance of humility in success.
I would rather live a short life of glory than a long one of obscurity.
Are you still to learn that the end and perfection of our victories is to avoid the vices and infirmities of those whom we subdue?
Now you fear punishment and beg for your lives, so I will let you free, if not for any other reason so that you can see the difference between a Greek king and a barbarian tyrant, so do not expect to suffer any harm from me. A king does not kill messengers.
In the end, when it's over, all that matters is what you've done.
But truly, if I were not Alexander, I would be Diogenes.
I am dying with the help of too many physicians.
She was one of those Southerners who knew from an early age that the South could never be more for them than a fragrant prison, administered by a collective of loving but treacherous relatives.
And while I stood there I saw more than I can tell and I understood more than I saw; for I was seeing in a sacred manner the shapes of all things in the spirit, and the shape of all shapes as they must live together like one being.
The entire world was like a palace with countless rooms whose doors opened into one another. We were able to pass from one room to the next only by exercising our memories and imaginations, but most of us, in our laziness, rarely exercised these capacities, and forever remained in the same room.
The law of violence is not a law, but a simple fact which can only be a law when it does not meet with protest and opposition. It is like the cold, darkness and weight, which people had to put up with until recently when warmth, illumination and leverage were discovered.
Why is our own participation in scapegoating so difficult to perceive and the participation of others so easy? To us, our fears and prejudices never appear as such because they determine our vision of people we despise, we fear, and against whom we discriminate.
If you've gotta think about being cool, you ain't cool.
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