To say that "the camera cannot lie" is merely to underline the multiple deceits that are now practised in its name.
Marshall McluhanRead
We become what we behold. We shape our tools and then our tools shape us.
Interpretation
Our perceptions and creations influence our identity and thoughts.
Marshall McLuhan's quote highlights the reciprocal relationship between humans and their creations. As we develop tools and technologies to serve our purposes, those very tools begin to shape our behaviors, thoughts, and societal structures, suggesting that we are not only creators but also products of our own inventions.
In practice
In a discussion about the impact of social media on personal relationships.
To say that "the camera cannot lie" is merely to underline the multiple deceits that are now practised in its name.
A point of view can be a dangerous luxury when substituted for insight and understanding.
In big industry new ideas are invited to rear their heads so they can be clobbered at once. The idea department of a big firm is a sort of lab for isolating dangerous viruses.
The news automatically becomes the real world for the TV user and is not a substitute for reality, but is itself an immediate reality.
Faced with information overload, we have no alternative but pattern-recognition.
The poet, the artist, the sleuth, whoever sharpens our perception tends to antisocial; rarely 'well adjusted,' he cannot go along with currents and trends.
A man will renounce any pleasures you like but he will not give up his suffering.
The foundation of individual rights is the assumption that people have wants and needs and are authorities on what those wants and needs are. If people's stated desires were just some kind of erasable inscription or reprogrammable brainwashing, any atrocity could be justified.
Partial truths or half-truths are often more insidious than total falsehoods.
Feminism... I think the simplest explanation, and one that captures the idea, is a song that Marlo Thomas sang, 'Free to be You and Me.'
Utopias are presented for our inspection as a critique of the human state.
We are the living graves of murdered beasts, slaughtered to satisfy our appetites. How can we hope in this world to attain the peace we say we are so anxious for?
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