To understand the totality of this extraordinary thing called life, one must obviously not be too definite about these things. One cannot be definite with something which is so immense, which is not measurable by words. We cannot understand the immeasurable so long as we approach it through time.
Interpretation
Life is vast and cannot be fully understood through rigid definitions or time constraints.
In this quote, Jiddu Krishnamurti emphasizes the complexity and immeasurable nature of life. He suggests that to grasp its totality, one must avoid being overly definite or constrained by words and concepts, as life transcends such limitations. Understanding life requires an openness to its vastness and a recognition that it cannot be comprehensively understood through time alone.
In practice
During a philosophy class discussion on the nature of existence.
The following of authority is the denial of intelligence. [It] may help us temporarily to cover up our difficulties and problems; but to avoid a problem is only to intensify it, and in the process, self-knowledge and freedom are abandoned.
In seeking comfort, we generally find a quiet corner in life where there is a minimum of conflict, and then we are afraid to step out of that seclusion.
If you listen through the screen of your desires, then you obviously listen to your own voice; you are listening to your own desires.
If you have this extraordinary thing going in your life, then it is everything; then you become the teacher, the disciple, the neighbour, the beauty of the cloud - you are all that, and that is love.
Meditation is one of the greatest arts in life - perhaps the greatest, and one cannot possibly learn it from anybody, that is the beauty of it.
All of us have been trained by education and environment to seek personal gain and security and to fight for ourselves. Though we cover it over with pleasant phrases, we have been educated for various professions within a system which is based on exploitation and acquisitive fear.
I don't know what it is about death that makes it so hard. I suppose it's the one-sided communication; the fact that we never get to ask our loved one if she suffered, if she is happy wherever she is now...if she is somewhere. It's the question mark that comes with death that we can't face, not the period.
Whoever has lived long enough to find out what life is, knows how deep a debt of gratitude we owe to Adam, the first great benefactor of our race. He brought death into the world.
Dhikr (remembrance of Allah) is to the heart as water is to a fish; see what happens to a fish when it is taken out of water
Upon this subject, the habits of our whole species fall into three great classes--useful labour, useless labour and idleness. Of these the first only is meritorious; and to it all the products of labour rightfully belong; but the two latter, while they exist, are heavy pensioners upon the first, robbing it of a large portion of it's just rights. The only remedy for this is to, as far as possible, drive useless labour and idleness out of existence.
Tradition is the living faith of dead people to which we must add our chapter while we have the gift of life. Traditionalism is the dead faith of living people who fear that if anything changes, the whole enterprise will crumble.
The Lord is greater than all: I have said enough.
Subscribe for the occasional hand-picked quote. No noise.