Don't take shadows too seriously. Reality is your only safety. Continue to reject illusion.
Wole SoyinkaRead
Trading and religion have always been aligned together in the history of the world, and especially on the African continent.
Interpretation
This quote reflects the historical intertwining of trade and religious practices, particularly in Africa.
Wole Soyinka highlights the long-standing relationship between trading and religious beliefs, indicating that throughout history, these two spheres have influenced each other significantly. On the African continent, this relationship could be seen in how trade networks facilitated the spread of religious ideas, and vice versa, shaping the cultural and spiritual landscapes of societies.
In practice
In a discussion about the cultural practices of African communities, this quote illustrates the role of trade in shaping their spiritual lives.
Don't take shadows too seriously. Reality is your only safety. Continue to reject illusion.
A war, with its attendant human suffering, must, when that evil is unavoidable, be made to fragment more than buildings: It must shatter the foundations of thought and re-create. Only in this way does every individual share in the cataclysm and understand the purpose of sacrifice.
Rwanda, which is one of the younger independent states in Africa, must be regarded as a model of how great human trauma can be transformed to commence true reconstruction of people. Human trauma can lead to stunted growth and mass withdrawal.
I have a kind of magnetic attraction to situations of violence.
Art is solace; art is vision, and when I pick up a literary work, I am a consumer of literature for its own sake.
I'm an Afro-realist. I take what comes, and I do my best to affect what is unacceptable in society.
What we call our data are really our own constructions of other peopleβs constructions of what they and their compatriots are up to.
So different are the colors of life, as we look forward to the future, or backward to the past; and so different the opinions and sentiments which this contrariety of appearance naturally produces, that the conversation of the old and young ends generally with contempt or pity on either side.
The right to be let alone is indeed the beginning of all freedoms.
He is a hard man who is only just, and a sad one who is only wise.
Again: there is nothing inherently superior about resistance. All our claims for the righteousness of resistance rest on the rightness of the claim that the resisters are acting in the name of justice. And the justice of the cause does not depend on, and is not enhanced by, the virtue of those who make the assertion. It depends first and last on the truth of a description of a state of affairs that is, truly, unjust and unnecessary.
I think that certainty is a closed door, It's the end of the conversation. Doubt is an open door.
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