In traditional societies, nature was seen as one’s wife, but the modern West turned it into a prostitute.
Seyyed Hossein NasrRead
The traditional doctrine of man and not the measurement of skulls and footprints is the key for the understanding of that anthropos who, despite the rebellion of Promethean man against Heaven from the period of Renaissance and its aftermath, is still the inner man of every man, the reality which no human being can deny wherever and whenever he lives, the imprint of a theomorphic nature which no historical change and transformation can erase completely from the face of that creature called man.
Interpretation
This quote emphasizes the importance of understanding human nature beyond physical measurements or historical changes.
Seyyed Hossein Nasr argues that to comprehend humanity, one must look beyond superficial traits and historical context. Despite the rebellion of man against divine influence, there exists an inherent 'inner man' that reflects a divine essence, a fundamental aspect of human nature that persists through time and societal transformations.
In practice
In a seminar about human nature and philosophy, this quote could illustrate the depths of our existence beyond physical attributes.
In traditional societies, nature was seen as one’s wife, but the modern West turned it into a prostitute.
In the traditional Islamic world, the hierarchy of the arts was not based on whether they were "fine" or "industrial" or "minor". It was based upon the effect of art on the soul of the human being.
The human soul, provided it is pure and strong enough, can contact the unseen in waking life as well as in dreams: all that is required is withdrawal of the soul from the tumult of sensory life.
All essential knowledge relates to existence, or only such knowledge as has an essential relationship to existence is essential knowledge.
Strong moral arguments exist for why we should often try to ignore stereotypes or override them. But we shouldn't assume they represent some irrational quirk of the unconscious mind. In fact, they're largely the consequence of the mind's attempt to make a rational decision.
We cannot, by total reliance on law, escape the duty to judge right and wrong... There are good laws and there are occasionally bad laws, and it conforms to the highest traditions of a free society to offer resistance to bad laws, and to disobey them.
If work and leisure are soon to be subordinated to this one utopian principle - absolute busyness - then utopia and melancholy will come to coincide: an age without conflict will dawn, perpetually busy - and without consciousness.
Our age is essentially one of understanding and reflection, without passion, momentarily bursting into enthusiasm and shrewdly relapsing into repose.
There are many, many nouns for the act of looking - a glance, a glimpse, a peep - but there's no noun for the act of listening. In general, we don't think primarily about sound. So I have a different perspective on the world; I can construct soundscapes that have an effect on people, but they don't know why. It's a sort of subterfuge.
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