In traditional societies, nature was seen as one’s wife, but the modern West turned it into a prostitute.
Seyyed Hossein NasrRead
The traditional doctrine of man and not the measurement of skulls and footprints is the key for the understanding of that anthropos who, despite the rebellion of Promethean man against Heaven from the period of Renaissance and its aftermath, is still the inner man of every man, the reality which no human being can deny wherever and whenever he lives, the imprint of a theomorphic nature which no historical change and transformation can erase completely from the face of that creature called man.
Interpretation
This quote emphasizes the importance of understanding human nature beyond physical measurements or historical changes.
Seyyed Hossein Nasr argues that to comprehend humanity, one must look beyond superficial traits and historical context. Despite the rebellion of man against divine influence, there exists an inherent 'inner man' that reflects a divine essence, a fundamental aspect of human nature that persists through time and societal transformations.
In practice
In a seminar about human nature and philosophy, this quote could illustrate the depths of our existence beyond physical attributes.
In traditional societies, nature was seen as one’s wife, but the modern West turned it into a prostitute.
In the traditional Islamic world, the hierarchy of the arts was not based on whether they were "fine" or "industrial" or "minor". It was based upon the effect of art on the soul of the human being.
The human soul, provided it is pure and strong enough, can contact the unseen in waking life as well as in dreams: all that is required is withdrawal of the soul from the tumult of sensory life.
I believe that religion, generally speaking, has been a curse to mankind.
Have you not a moist eye, a dry hand, a yellow cheek, a white beard, a decreasing leg, an increasing belly? Is not your voice broken, your wind short, your chin double, your wit single, and every part about you blasted with antiquity?
But nothing is more insidious than the evolution of wishes from mere fancies, and of wants from mere wishes.
No taste of food, no feel of water, no sound of wind, no memory of tree or grass or flower, no image of moon or star are left to me. I am naked in the dark, Sam, and there is no veil between me and the wheel of fire. I begin to see it even with my waking eyes, and all else fades.
Civilized Man says: I am Self, I am Master, all the rest is other--outside, below, underneath, subservient. I own, I use, I explore, I exploit, I control. What I do is what matters. What I want is what matter is for. I am that I am, and the rest is women & wilderness, to be used as I see fit.
Ownership is not limited to material things. It can also apply to points of view. Once we take ownership of an idea - whether it’s about politics or sports - what do we do? We love it perhaps more than we should. We prize it more than it is worth. And most frequently, we have trouble letting go of it because we can’t stand the idea of its loss. What are we left with then? An ideology - rigid and unyielding.
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