The trouble with righting some wrongs is that it makes the remaining ones seem even more unbearable.
A. A. GillRead
When you look at traditions closely, examine what they really are, you realize they're made up of layers and layers of deferrals, delays, indecisions, tomorrows and long lunches.
Interpretation
Traditions are complex and often consist of postponed actions and indecision.
A. A. Gill's quote encourages us to critically examine traditions rather than accept them at face value. It suggests that many customs are not rooted in certainty or decisive actions but are instead made up of hesitations and the accumulation of unfulfilled intentions, prompting reflection on the authenticity and true significance of these practices in our lives.
In practice
During a speech on cultural heritage, this quote could be used to emphasize the importance of critical thinking about traditions.
The trouble with righting some wrongs is that it makes the remaining ones seem even more unbearable.
If the world were to end tomorrow and we could choose to save only one thing as the explanation and memorial to who we were, then we couldn't do better than the Natural History Museum, although it wouldn't contain a single human. The systematic Linnean order, the vast inquisitiveness and range of collated knowledge and beauty would tell all that is the best of us.
Sport is how poor kids from poor countries pass through the eye of the needle to riches and recognition.
Being able to afford everything you desire is not, by any means, the worst thing that can happen to you. But, depressingly, and more profoundly, neither is it the best.
America didnβt bypass or escape civilization. It did something far more profound, far cleverer: it simply changed what civilization could be.
Celebrity is a national drama whose characters' parts and plots are written by the tabloids, gossip columnists, websites and interactive buttons. The famous don't actually have to turn up to their own lives at all.
Those people who treat politics and morality separately will never understand either of them.
It's a privilege to serve the poor, to be servants of noble Africans, but I better belong in the rehearsal room or in the studio with my band. That's where I want to be and I still wake up in the morning with melodies in my head.
In working with those who are dying, I offer another human being a spacious environment with my mind in which they can die as they need to die. I have no right to define how another person should die. I'm just there to help them transition, however they need to do it.
Deeper than our instinct to live is our longing to be alive.
Our particular problem in America at this point in history is the widespread loss of the sense of individual significance, a loss which is sensed inwardly as impotence.
A box is more a coffin for the human spirit than an inspiration.
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