Love is composed of a single soul inhabiting two bodies.
Tragedy is an imitation not only of a complete action, but of events inspiring fear and pity. Such an effect is best produced when the events come on us by surprise; and the effect is heightened when, at the same time, they follow as cause and effect. The tragic wonder will then be great than if they happened of themselves or by accident; for even coincidences are most striking when they have an air of design.
Interpretation
What this quote means
Aristotle suggests that tragedy effectively evokes fear and pity by imitating a complete action, particularly when the events unfold unexpectedly with a sense of a causal relationship.
In this quote, Aristotle delves into the nature of tragedy in dramatic art, positing that a well-crafted tragic narrative generates a powerful emotional response by imitating a complete action that evokes fear and pity. He emphasizes that the impact of tragedy is intensified when the unfolding events are unexpected and appear to follow a logical cause-and-effect relationship, suggesting that resonance in tragedy arises from a perceived design, thus heightening the audience's emotional engagement.
Themes
In practice
Example use cases
In a discussion about the effectiveness of storytelling in film, one could use this quote to highlight how tragedy impacts audiences.
More from Aristotle
All quotes →Those who cannot bravely face danger are the slaves of their attackers.
For often, when one is asleep, there is something in consciousness which declares that what then presents itself is but a dream.
You will never do anything in this world without courage. It is the greatest quality of the mind next to honor.
But if nothing but soul, or in soul mind, is qualified to count, it is impossible for there to be time unless there is soul, but only that of which time is an attribute, i.e. if change can exist without soul.
The whole is more than the sum of its parts.
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Holiness does not consist in not making mistakes or never sinning. Holiness grows with capacity for conversion, repentance, willingness to begin again, and above all with the capacity for reconciliation and forgiveness.
To use words to sense reality is like going with a lamp to search for darkness.
Suffering does not befall him who is without attachment to names and forms.
To the rulers of the state then, if to any, it belongs of right to use falsehood, to deceive either enemies or their own citizens, for the good of the state: and no one else may meddle with this privilege.
And what? What's the other choice? To passively let things happen and then say: "Tut-tut, what at botch that was"? Don't we all manipulate people? Even if we openly ask them to make a choice, don't we try to frame it so they'll chose as we think they should?
The dead walk among us. Zombies, ghouls-no matter what their label-these somnambulists are the greatest threat to humanity, other than humanity itself.