The transgender community has always been a part of Hawaiian society, where people who don't conform to the binary system of man/woman, masculine/feminine are accepted or, at minimum, tolerated.
Janet MockRead
Trans women of color dangerously fall in between the cracks of racial justice, feminist and LGbt movements.
Interpretation
The struggles of trans women of color are often overlooked in various social justice movements.
Janet Mock's quote highlights the intersectionality of race, gender, and sexuality, emphasizing that trans women of color face unique challenges that are frequently ignored. Despite being part of multiple marginalized groups, their specific issues may not receive adequate attention or support from broader racial justice, feminist, or LGBTQ+ movements, which can lead to their struggles being overlooked in the fight for equality and rights.
In practice
In a speech advocating for transgender rights, you could mention this quote to highlight the need for inclusive activism.
The transgender community has always been a part of Hawaiian society, where people who don't conform to the binary system of man/woman, masculine/feminine are accepted or, at minimum, tolerated.
When you hear anyone policing the bodies of trans women, misgendering and othering us, and violently exiling us from spaces, you should not dismiss it as a trans issue that trans women should speak out against. You should be engaged in the dialogue, discourse, and activism that challenges the very fibers of your movement.
I am a trans woman. My sisters are trans women. We are not secrets. We are not shameful. We are worthy of respect, desire, and love. As there are many kinds of women, there are many kinds of men, and many men desire many kinds of women, trans women are amongst these women. And letβs be clear: Trans women are women.
Because trans people are marked as artificial, unnatural, and illegitimate, our bodies and identities are often open to public dissection. Plainly, cisgender folks often take it as their duty to investigate our lives to see if we're real.
Media gatekeepers - editors, publishers, film studios and the like - need to begin investing in talent behind the scenes, developing and resourcing marginalized voices to tell their own stories. At the end of the day, it's about the story and what will enable the audience to truly see, understand, and know the life and times of the subject.
Self-definition and self-determination is about the many varied decisions that we make to compose and journey toward ourselves, about the audacity and strength to proclaim, create, and evolve into who we know ourselves to be. Itβs okay if your personal definition is in a constant state of flux as you navigate the world.
When I signed on to letting the death penalty back in, I thought the procedural protections against executing an innocent person were stronger than they turned out to be.
I think it's useful to recall that a lot of these statutes like 'disrupting the classroom' or 'disturbing the peace' have long been historically used to oppress and criminalize black people.
Violence as a way of achieving racial justice is both impractical and immoral. It is impractical because it is a descending spiral ending in destruction for all. It is immoral because it seeks to humiliate the opponent rather than win his understanding; it seeks to annihilate rather than to convert. Violence is immoral because it thrives on hatred rather than love.
To exclude all jurors who would be in the slightest way effected by the prospect of the death penalty would be to deprive the defendant of the impartial jury to which he or she is entitled under the law.
It was clear to me as a civil rights leader in the '60s that unless we put the social and economic underpinnings beneath the political and the civil rights, we wouldn't go anywhere.
Where evil men would seek to perpetuate _x000D_ an unjust status quo, _x000D_ good men must seek to bring into being _x000D_ a real order of justice.
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