One of the most striking features of karate is that it may be engaged in by anybody, young or old, strong or weak, male or female.
Gichin FunakoshiRead
True karate is this: that in daily life one's mind and body be trained and developed in a spirit of humility, and that in critical times, one be devoted utterly to the cause of justice.
Interpretation
True karate emphasizes the importance of humility and justice in daily life.
In this quote, Gichin Funakoshi articulates that true karate transcends physical techniques; it is fundamentally about developing one's character through humility and a commitment to justice. The essence of martial arts is not just in the ability to fight but in cultivating a mindset that upholds moral values and serves a greater purpose, especially in challenging situations.
In practice
A martial arts instructor might use this quote to inspire students about the deeper values of their practice.
One of the most striking features of karate is that it may be engaged in by anybody, young or old, strong or weak, male or female.
There is no first strike in Karate.
When there are no avenues of escape or one is caught even before any attempt to escape can be made, then for the first time the use of self-defense techniques should be considered. Even at times like these, do not show any intention of attacking, but first let the attacker become careless. At that time attack him concentrating one's whole strength in one blow to a vital point and in the moment of surprise, escape and seek shelter and help.
Once a kata has been learned, it must be practised repeatedly until it can be applied in an emergency, for knowledge of just the sequence of a kata in karate is useless.
Karate is like boiling water: without heat, it returns to it's tepid state
The secret principle of martial arts is not vanquishing the attacker, but resolving to avoid an encounter before its occurrence. To become an object of an attack is an indication that there was an opening in one's guard, and the important thing is to be on guard at all times.
Some people speak and sing and walk and sit and sleep and silence their homesickness, for a long time, and to no avail. Some say that over time homesickness loses its specific content, that it starts to smolder and only then becomes all-consuming, because it’s no longer focused on a concrete home. I am one of the people who say that.
We all do no end of feeling, and we mistake it for thinking. And out of it we get an aggregation which we consider a boon. Its name is public opinion. It is held in reverence. Some think it the voice of God.
Not he who has little, but he whose wishes more, is poor.
Everyone around me says, You're a genius! You're great! That's your voice! But I'm not sure if they're right.
Politicians - power itself - are abject because they merely embody the profound contempt people have for their own lives. One should be grateful to the politicians for accepting the abstractness of power, and ridding others of its burden. This inevitably kills them but they get their revenge by passing onto others the corpse of power.
Vengeance comes from the individual and punishment from God.
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