In addition to my other numerous acquaintances, I have one more intimate confidant. ... My depression is the most faithful mistress I have known - no wonder, then, that I return the love.
Soren KierkegaardRead
It’s true that someone will always say that good and evil don’t exist: that is a person who has never had any dealings with real evil. Good is far less convincing than evil, but it’s because their chemical structures are different. Like gold, good is never found in a pure state in nature: it therefore doesn’t seem impressive. It has the unfortunate tendency not to act; it prefers, passively, to be seen.
Interpretation
Good and evil are often perceived differently, with evil appearing more tangible than good.
This quote suggests that the concepts of good and evil are not absolute but are shaped by human experience and perception. Evil stands out more clearly because it often manifests in a direct and impactful way, making it more memorable and convincing than the subtle, less obvious nature of good, which tends to be quieter and less dramatic, reflecting the complexity of human morality.
In practice
In a philosophy class discussing ethics, this quote could be used to illustrate the complexities of moral judgment.
In addition to my other numerous acquaintances, I have one more intimate confidant. ... My depression is the most faithful mistress I have known - no wonder, then, that I return the love.
The pictures do not lie, but neither do they tell the whole story. They are merely a record of time passing, the outward evidence.
In progressive societies the concentration[of wealth] may reach a point where the strength of number in the many poor rivals the strength of ability in the few rich; then the unstable equilibrium generates a critical situation, which history has diversely met by legislation redistributing wealth or by revolution distributing poverty.
The Way of a Warrior is based on humanity, love, and sincerity; the heart of martial valor is true bravery, wisdom, love, and friendship. Emphasis on the physical aspects of warriorship is futile, for the power of the body is always limited.
An explanation of cause is not a justification by reason.
I find it as difficult to understand a scientist who does not acknowledge the presence of a superior rationality behind the existence of the universe as it is to comprehend a theologian who would deny the advances of science.
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