Yet, he thought, if I can die saying, "Life is so beautiful," then nothing else is important. If i can believe in myself that much, nothing else matters.
Mario PuzoRead
I don't trust society to protect us, I have no intention of placing my fate in the hands of men whose only qualification is that they managed to con a block of people to vote for them.
Interpretation
The quote expresses skepticism towards societal systems and the motives of those in power.
Mario Puzo's quote highlights a deep distrust of societal institutions and the people who lead them. He suggests that the only criteria for politicians often involves their ability to manipulate public opinion rather than a genuine commitment to public service, encouraging individuals to take control of their own destinies instead of relying on potentially untrustworthy leaders.
In practice
During a speech on political engagement, one could use this quote to emphasize the importance of personal responsibility in societal change.
Yet, he thought, if I can die saying, "Life is so beautiful," then nothing else is important. If i can believe in myself that much, nothing else matters.
He had long ago learned that society imposes insults that must be borne, comforted by the knowledge that in this world there comes a time when the most humble of men, if he keeps his eyes open, can take his revenge on the most powerful.
Actions defined a man; words were a fart in the wind
A lawyer with his briefcase can steal more than a hundred men with guns.
I'll make him an offer he can't refuse.
He was a degenerate gambler. That is, a man who gambled simply to gamble and must lose. As a hero who goes to war must die. Show me a gambler and I'll show you a loser, show me a hero and I'll show you a corpse.
It is a general principle of human nature, that a man will be interested in whatever he possesses, in proportion to the firmness or precariousness of the tenure by which he holds it.
Memory is redundant: it repeats signs so that the city can begin to exist.
A bullet can kill the enemy, but a bullet can also produce an enemy, depending on whom that bullet strikes.
When you deprive people of their right to live in dignity, to hope for a better future, to have control over their lives, when you deprive them of that choice, then you expect them to fight for these rights.
A man can live and be healthy without killing animals for food; therefore, if he eats meat, he participates in taking animal life merely for the sake of his appetite.
Like the generations of leaves, the lives of mortal men. Now the wind scatters the old leaves across the earth, now the living timber bursts with the new buds and spring comes round again. And so with men: as one generation comes to life, another dies away.
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