Like the practice of breath control, meditation on the forms of God, repetition of mantras, food restrictions, etc., are but aids for rendering the mind quiescent.
Ramana MaharshiRead
Because truth is exceedingly subtle and serene, the bliss of the Self can manifest only in a mind rendered subtle and steady by assiduous meditation.
Interpretation
True happiness comes from a calm and focused mind achieved through dedicated meditation.
Ramana Maharshi's quote emphasizes the importance of a subtle and steady mind, which can be achieved through consistent meditation. It suggests that only when the mind is calm and refined can the bliss of one's true self be experienced, highlighting the connection between mental discipline and inner peace.
In practice
In a yoga workshop, to inspire attendees about the importance of meditation.
Like the practice of breath control, meditation on the forms of God, repetition of mantras, food restrictions, etc., are but aids for rendering the mind quiescent.
Think of God; attachments will gradually drop away. If you wait till all desires disappear before starting your devotion and prayer, you will have to wait for a very long time indeed.
The mind of one meditating on a single object becomes one-pointed. And one-pointedness of mind leads to abidance in the self. Real attainment is to be fully conscious, to be aware of surroundings and the people around, to move among them all, but not to merge consciousness in the environment. One should remain in inner independent awareness.
You need not aspire for or get any new state. Get rid of your present thoughts, that is all.
Realisation is not acquisition of anything new nor is it a new faculty. It is only removal of all camouflage
Bliss is a thing which is always there and is not something which comes and goes. That which comes and goes is a creation of the mind.
If I be waspish, best beware my sting.
Our lives are a sum total of the choices we have made.
Learn to be pleased with everything, with wealth so far as it makes us beneficial to others; with poverty, for not having much to care for; and with obscurity, for being unenvied.
A fellow once came to me to ask for an appointment as a minister abroad. Finding he could not get that, he came down to some more modest position. Finally, he asked to be made a tide-waiter. When he saw he could not get that, he asked me for an old pair of trousers. It is sometimes well to be humble.
To accept grace is to admit failure, a step we are hesitant to take. We opt to impress God with how good we are rather than confessing how great he is.
Healing is a different type of pain. Itβs the pain of becoming aware of the power of oneβs strength and weakness, of oneβs capacity to love or do damage to oneself and to others, and of how the most challenging person to control in life is ultimately yourself.
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