In the twentieth century, men -- all of us -- find themselves compelled to commit or condone evil for the sake of preventing an evil believed to be greater. And the tragedy is that we do not know whether the evil we condone will not in the end be greater than the evil we seek to avert-- or be identified with.
In the twentieth century, men -- all of us -- find themselves compelled to commit or condone evil for the sake of preventing an evil believed to be g… - Emil Fackenheim
In the twentieth century, men -- all of us -- find themselves compelled to commit or condone evil for the sake of preventing an evil believed to be g…
- Emil Fackenheim
It may be the case that [post-Holocaust] the authentic Jewish agnostic and the authentic Jewish believer are closer than at any previous time. - Emil Fackenheim
It may be the case that [post-Holocaust] the authentic Jewish agnostic and the authentic Jewish believer are closer than at any previous time.
The Auschwitz praxis was based on a new principle: for one portion of mankind, existence itself is a crime, punishable by humiliation, torture, and d… - Emil Fackenheim
The Auschwitz praxis was based on a new principle: for one portion of mankind, existence itself is a crime, punishable by humiliation, torture, and d…
For Christians, the first priority may be theological self-understanding. For Jews it is, and after Auschwitz must be, simple safety for their childr… - Emil Fackenheim
For Christians, the first priority may be theological self-understanding. For Jews it is, and after Auschwitz must be, simple safety for their childr…
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