When two human beings get together, they're co-present, there is built into it a certain responsibility we have for each other, and when people are co-present in family relationships and other relationships, that responsibility is there. You can't just turn off a person. On the Internet, you can.
Interpretation
The quote emphasizes the inherent responsibilities that come with being present with others, especially in relationships.
Neil Postman suggests that when two people are physically together, there exists an unavoidable responsibility to care for and attend to each other. In contrast to online interactions, which can feel disconnected and allow for ignoring others, real-life relationships demand engagement and accountability, highlighting the importance of human connection.
In practice
This quote can be used in discussions about the importance of face-to-face communication in family therapy.
Television is a non graded curriculum and excludes no viewer for any reason, at any time. In other words, in doing away wtih the idea of sequenece and continuity in education, television undermines the idea that sequence and continuity have anything to do with thought itself.
Television is altering the meaning of 'being informed' by creating a species of information that might properly be called disinformation. Disinformation does not mean false information. It means misleading information - misplaced, irrelevant, fragmented or superficial information - information that creates the illusion of knowing something, but which in fact leads one away from knowing.
Children enter school as question marks and leave as periods.
A book is an attempt to make through permanent and to contribute to the great conversation conducted by authors of the past. […] The telegraph is suited only to the flashing of messages, each to be quickly replaced by a more up-to-date message. Facts push other facts into and then out of consciousness at speeds that neither permit nor require evaluation. (70)
Everything in our background has prepared us to know and resist a prison when the gates begin to close around us . . . But what if there are no cries of anguish to be heard? Who is prepared to take arms against a sea of amusements? To whom do we complain, and when, and in what tone of voice, when serious discourse dissolves into giggles? What is the antidote to a culture's being drained by laughter?
It is not entirely true that a TV producer or reporter has complete control over the contents of programs. The interests and inclinations of the audience have as much to do with the what is on television as do the ideas of the producer and reporter.
It's probably foolish to expect relationships to go on forever and to say that because something only lasts 10 years, it's a failure.
Every hour that passed added to her grief, because it bore her further away from the living man, and because it was a tiny foretaste of the eternity she would have to spend without him.
Every American ought to have the right to be treated as he would wish to be treated, as one would wish his children to be treated. This is not the case.
People in general would rather die than forgive. It's THAT hard. If God said in plain language. "I'm giving you a choice, forgive or die," a lot of people would go ahead and order their coffin.
She saw herself riding in the passenger seat, Sam behind the wheel. Like two of those little peg people in a toy car. Husband peg, wife peg, side by side. Facing the road and not looking at each other; for why would they need to, really, having gone beyond the visible surface long ago. No hope of admiring gazes anymore, no chance of unremitting adoration. Nothing left to show but their plain, true, homely, interior selves, which were actually much richer anyhow.
You took the best, so why not take the rest?
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