One of the most striking features of karate is that it may be engaged in by anybody, young or old, strong or weak, male or female.
Gichin FunakoshiRead
The ultimate aim of Karate lies not in victory or defeat, but in the perfection of the character of its participants.
Interpretation
The essence of Karate focuses on building character rather than just winning or losing.
This quote emphasizes that the true purpose of practicing Karate goes beyond competition; it is about personal growth and character development. Funakoshi suggests that the journey of self-improvement and mastery of oneβs character is more important than the outcomes of fights, urging practitioners to cultivate virtues like discipline, respect, and humility.
In practice
This quote could be used in a martial arts class to inspire students about the values of Karate.
One of the most striking features of karate is that it may be engaged in by anybody, young or old, strong or weak, male or female.
There is no first strike in Karate.
When there are no avenues of escape or one is caught even before any attempt to escape can be made, then for the first time the use of self-defense techniques should be considered. Even at times like these, do not show any intention of attacking, but first let the attacker become careless. At that time attack him concentrating one's whole strength in one blow to a vital point and in the moment of surprise, escape and seek shelter and help.
Once a kata has been learned, it must be practised repeatedly until it can be applied in an emergency, for knowledge of just the sequence of a kata in karate is useless.
Karate is like boiling water: without heat, it returns to it's tepid state
The secret principle of martial arts is not vanquishing the attacker, but resolving to avoid an encounter before its occurrence. To become an object of an attack is an indication that there was an opening in one's guard, and the important thing is to be on guard at all times.
Property is not the sacred right. When a rich man becomes poor it is a misfortune, it is not a moral evil. When a poor man becomes destitute, it is a moral evil, teeming with consequences and injurious to society and morality.
One has to have a complicated kind of optimism. You can't refuse to look at how horrible things are.
Men grow tired of sleep, love, singing and dancing sooner than of war.
Burnin' churches, fearin' God, Who can be so cruel, We all ignorant to AIDS, Till it happens to you.
The war is relentless: it puts the alternative in a ruthless relief: either to perish, or to catch up with the advanced countries and outdistance them, too, in economic matters.
Most of the great results of history are brought about by discreditable means.
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