There is a great need for the introduction of new values in our society, where bigger is not necessarily better, where slower can be faster, and where less can be more.
Gaylord NelsonRead
The ultimate test of a man's conscience may be his willingness to sacrifice something today for future generations whose words of thanks will not be heard.
Interpretation
This quote emphasizes the importance of selflessness and foresight in decision-making for the benefit of future generations.
Gaylord Nelson highlights a profound aspect of morality and conscience: the ability to make sacrifices today for the greater good of those who will come after us. This concept calls for individuals to act not solely for immediate rewards or recognition, but to consider the long-term impact of their actions, even if the recipients of their sacrifices may never express gratitude or acknowledgment.
In practice
During a speech about environmental conservation, one might use this quote to emphasize the need for sustainable practices.
There is a great need for the introduction of new values in our society, where bigger is not necessarily better, where slower can be faster, and where less can be more.
The most important environmental issue is one that is rarely mentioned, and that is the lack of a conservation ethic in our culture.
Reaching a general understanding that sustainability is the ultimate issue will finally bring us face-to-face with the political challenge of forging a sustainable society during the next few decades. It is a challenge we can meet if we have the leadership and the political will to do so.
Our goal is not just an environment of clean air and water and scenic beauty. The objective is an environment of decency, quality and mutual respect for all other human beings and all other living creatures.
Only liars manage to always be out during bad times and in during good times.
If you have problems of conduct that are difficult and hard to settle, I will furnish you with solutions, for I not only know matters of practice and duty, but I even know them beforehand.
They say you can't study Kabbalah until you are at least 40 years old. You know why? You have to have experienced at least one generation making the same mistakes as the previous one.
We live in an age that hath more need of good example than precepts.
Things that I felt absolutely sure of but a few years ago, I do not believe now. This thought makes me see more clearly how foolish it would be to expect all men to agree with me.
Knowing others is wisdom, knowing yourself is enlightenment.
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