Until you are willing to be confused about what you already know, what you know will never grow bigger, better, or more useful.
Milton H. EricksonRead
The unconscious mind is decidedly simple, unaffected, straightforward and honest. It hasn't got all of this facade, this veneer of what we call adult culture. It's rather simple, rather childish It is direct and free.
Interpretation
The unconscious mind is pure and uncomplicated, free from societal constructs and complexities.
Milton H. Erickson highlights that the unconscious mind operates without the filters or pretensions of adult society. It embodies simplicity and honesty, presenting thoughts and feelings in a straightforward manner that can often reflect a child's perspective, free from the complications that adult life imposes.
In practice
In a psychology lecture discussing the nature of the unconscious mind.
Until you are willing to be confused about what you already know, what you know will never grow bigger, better, or more useful.
Each person is a unique individual. Hence, psychotherapy should be formulated to meet the uniqueness of the individual's needs, rather than tailoring the person to fit the Procrustean bed of a hypothetical theory of human behavior.
You use hypnosis not as a cure but as a means of establishing a favorable climate in which to learn.
Change will lead to insight far more often than insight will lead to change.
We know that the great majority of people have a strong need for authority which it can admire, to which it can submit, and which dominates and sometimes even ill-treats it.
People have a range of capacities to deal with overwhelming experience. Some people, some kids particularly, are able to disappear into a fantasy world, to dissociate, to pretend like it isnt happening, and are able to go on with their lives. And sometimes it comes back to haunt them.
People don't just get upset. They contribute to their upsetness.
One might compare the relation of the ego to the id with that between a rider and his horse. The horse provides the locomotor energy, and the rider has the prerogative of determining the goal and of guiding the movements of his powerful mount towards it. But all too often in the relations between the ego and the id we find a picture of the less ideal situation in which the rider is obliged to guide his horse in the direction in which it itself wants to go.
But behavior in the human being is sometimes a defense, a way of concealing motives and thoughts, as language can be a way of hiding your thoughts and preventing communication.
Wherever an inferiority complex exists, there is a good reason for it.
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