Unite liberality with a just frugality; always reserve something for the hand of charity; and never let your door be closed to the voice of suffering humanity.
Interpretation
The quote emphasizes the balance between generosity and prudence, encouraging charity and compassion toward others.
Patrick Henry's quote highlights the importance of finding a balance between being generous and being prudent in one's financial dealings. He advocates for the idea that while it's important to be charitable and help those in need, one should also be wise and not overspend to the point of neglecting one's own responsibilities. The call to keep one's door open to the suffering humanity prompts a moral obligation to assist others while maintaining a sense of personal responsibility.
In practice
During a charity event, to encourage attendees to donate generously while being mindful of their own finances.
They tell us, sir, that we are weak; unable to cope with so formidable an adversary. But when shall we be stronger? Will it be the next week, or the next year? Will it be when we are totally disarmed, and when a British guard shall be stationed in every house?
Have we the means of resisting disciplined armies, when our only defense, the militia, is put in the hands of Congress? Of what service would militia be to you when, most probably, you will not have a single musket in the state? For, as arms are to be provided by Congress, they may or may not provide them.
Are we at last brought to such humiliating and debasing degradation that we cannot be trusted with arms for our defense? Where is the difference between having our arms in possession and under our direction, and having them under the management of Congress? If our defense be the real object of having those arms, in whose hands can they be trusted with more propriety, or equal safety to us, as in our own hands?
I believe a time will come when an opportunity will be offered to abolish this lamentable evil. Everything we do is to improve it, if it happens in our day; if not, let us transmit to our descendants, together with our slaves, a pity for their unhappy lot and an abhorrence of slavery.
The question before the House is one of awful moment to this country. For my own part, I consider it as nothing less than a question of freedom or slavery
I know some say, let us have good laws, and no matter for the men that execute them: but let them consider, that though good laws do well, good men do better: for good laws may want good men, and be abolished or evaded [invaded in Franklin's print] by ill men; but good men will never want good laws, nor suffer ill ones.
Sin, also for those who don't have faith, exists when one goes against one's conscience. To listen to and obey it means, in fact, to decide in face of what is perceived as good or evil. And on this decision pivots the goodness or malice of our action.
The Americans never use the word peasant, because they have no idea of the class which that term denotes; the ignorance of more remote ages, the simplicity of rural life, and the rusticity of the villager have not been preserved among them; and they are alike unacquainted with the virtues, the vices, the coarse habits, and the simple graces of an early stage of civilization.
In all of us there is a hunger, marrow-deep, to know our heritage, to know who we are and where we came from.
Oh to follow the road that leads away from everything, without anguish, death, winter waiting along it with their eyes open through the dew.
And I also see how this body influences external images: it gives back movement to them.
The full impact of the Lobachevskian method of challenging axioms has probably yet to be felt. It is no exaggeration to call Lobachevsky the Copernicus of Geometry [as did Clifford], for geometry is only a part of the vaster domain which he renovated; it might even be just to designate him as a Copernicus of all thought.
Subscribe for the occasional hand-picked quote. No noise.