If the Devil can only make you think that you are abused or ill treated, and you begin to fret about it, and you give the Devil power over you - in the end, it is as bad as though you had done wrong yourself.
Brigham YoungRead
I do not know of any, excepting the unpardonable sin, that is greater than the sin of ingratitude.
Interpretation
Ingratitude is seen as one of the worst moral failings a person can have.
Brigham Young emphasizes the serious nature of ingratitude, suggesting that it is not only a personal shortcoming but also a significant moral failing. Comparison to the 'unpardonable sin' elevates ingratitude to one of the most reprehensible behaviors, indicating that a lack of appreciation for what one has or what others provide is deeply harmful, both to the individual and to their relationships with others.
In practice
In a speech about leadership, one might say, 'As Brigham Young reminds us, the worst sin is ingratitude, so let's express our appreciation for our team's hard work.'
If the Devil can only make you think that you are abused or ill treated, and you begin to fret about it, and you give the Devil power over you - in the end, it is as bad as though you had done wrong yourself.
Produce what you consume; draw from the native element the necessaries of life. Permit no vitiated taste to lead you into the indulgence of expensive luxuries, which can only be obtained by involving yourselves in debt.
Any young man who is unmarried at the age of twenty one is a menace to the community.
Never let a day pass that you will have cause to say, I will do better tomorrow.
I am more afraid that this people have so much confidence in their leaders that they will not inquire for themselves of God whether they are led by Him. I am fearful they settle down in a state of blind self-security... Let every man and woman know, by the whispering of the Spirit of God to themselves, whether their leaders are walking in the path the Lord dictates, or not.
It is for us to do those things which the Lord requires at our hands, and leave the result with him.
The most difficult thing is to recognize that sometimes we too are blinded by our own incentives. Because we donβt see how our conflicts of interest work on us.
Come, come, leave business to idlers, and wisdom to fools: they have need of 'em: wit be my faculty, and pleasure my occupation, and let father Time shake his glass.
What's invisible to us is also crucial for our own well-being.
What I need first of all is not exhortation, but a gospel, not directions for saving myself but knowledge of how God has saved me. Have you any good news? That is the question that I ask of you. I know your exhortations will not help me. But if anything has been done to save me, will you not tell me the facts?
All thought is a feat of association; having what's in front of you bring up something in your mind that you almost didn't know you knew
I have spent my years since Princeton, while at law school and in my various professional jobs, not feeling completely a part of the worlds I inhabit. I am always looking over my shoulder wondering if I measure up.
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