Speak the truth, do not yield to anger; give, if thou art asked for little; by these three steps thou wilt go near the gods.
ConfuciusRead
What you do not wish upon yourself, extend not to others.
Interpretation
Treat others with the same respect and kindness you desire for yourself.
This quote by Confucius emphasizes the principle of reciprocal empathy and respect in human interactions. It suggests that one should refrain from imposing upon others what they would not want to experience themselves, promoting a culture of understanding and compassion in relationships.
In practice
This quote can be used in a speech about moral values.
Speak the truth, do not yield to anger; give, if thou art asked for little; by these three steps thou wilt go near the gods.
Earnest in practicing the ordinary virtues, and careful in speaking about them, if, in his practice, he has anything defective, the superior man dares not but exert himself; and if, in his words, he has any excess, he dares not allow himself such license.
When you see a good person, think of becoming like her/him. When you see someone not so good, reflect on your own weak points.
Never give a sword to a man who can't dance.
The superior man is distressed by the limitations of his ability; he is not distressed by the fact that men do not recognize the ability that he has.
Success depends upon previous preparation, and without such preparation there is sure to be failure.
Harm no other beings. They are just your brothers and sisters.
There is no room for God in him who is full of himself.
Perhaps it is even a good idea to stir up a rivalry between conceptual and imaginative activity. In any case, one will encounter nothing but disappointments if he intends to make them cooperate. The image can not provide matter for a concept. By giving stability to the image, the concept would stifle its life.
For axioms in philosophy are not axioms until they are proved upon our pulses.
Trouble and prayer are closely related. Trouble often drives men to God in prayer, while prayer is but the voice of men in trouble.
The real question is not whether machines think but whether men do. The mystery which surrounds a thinking machine already surrounds a thinking man.
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