To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
Mahatma GandhiRead
It ill becomes us to invoke in our daily prayers the blessings of God, the Compassionate, if we in turn will not practice elementary compassion toward our fellow creatures.
Interpretation
True compassion must be reciprocated in our actions toward others.
Mahatma Gandhi emphasizes that it is hypocritical to seek divine compassion if we do not display the same level of compassion in our everyday interactions with others. This statement reflects the idea that spiritual or moral practices should translate into real-world behavior, highlighting the importance of acting with kindness and empathy toward all living beings.
In practice
This quote can be shared in a community meeting focused on charity work.
To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
Love never claims, it ever gives. Love ever suffers, never resents never revenges itself.
Strength does not come from physical capacity. It comes from an indomitable will.
The real test of nonviolence lies in its being brought in contact with those who have contempt for it.
Happiness is when what you think, what you say, and what you do are in harmony.
The devotion of such titans of spirit as Lenin to an Ideal must bear fruit. The nobility of his selflessness will be an example through centuries to come, and his Ideal will reach perfection.
Morality arose largely as an empirical defence of the individual and society. Ever since intelligent beings began to be in contact, and consequently in friction, they have felt the need to guard themselves against each other's encroachments.
No one is truly free, they are a slave to wealth, fortune, the law, or other people restraining them from acting according to their will.
There is a new venue for theory, necessarily impure, where it emerges in and as the very event of cultural translation. This is not the displacement of theory by historicism, nor a simple historicization of theory that exposes the contingent limits of its more generalizable claims.
It is not suffering as such that is most deeply feared but suffering that degrades.
The diseased, anyway, are more interesting than the healthy. The words of the diseased, even those who can manage only a murmur, carry more weight than those of the healthy. Then, too, all healthy people will in the future know disease. That sense of time, ah, the diseased manβs sense of time, what treasure hidden in a desert cave. Then, too the diseased truly bite, whereas the healthy pretend to bite but really only snap at the air. Then, too, then, too, then, too.
If evil is inevitable, how are the wicked accountable? Nay, why do we call men wicked at all? Evil is inevitable, but is also remediable.
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