Most of us are frightened of dying because we don't know what it meant to live.We don't know how to live,therefore we don't know how to die
Interpretation
Understanding life is essential to confront the fear of death.
This quote by Jiddu Krishnamurti emphasizes the connection between our understanding of life and our perception of death. It suggests that many people are afraid of dying not because of death itself, but due to a lack of clarity about what it truly means to live. If individuals fully grasp the essence of life, they can approach death with a more accepting and peaceful mindset.
In practice
In a motivational speech about embracing life, this quote can highlight the importance of understanding one's purpose.
The following of authority is the denial of intelligence. [It] may help us temporarily to cover up our difficulties and problems; but to avoid a problem is only to intensify it, and in the process, self-knowledge and freedom are abandoned.
In seeking comfort, we generally find a quiet corner in life where there is a minimum of conflict, and then we are afraid to step out of that seclusion.
If you listen through the screen of your desires, then you obviously listen to your own voice; you are listening to your own desires.
If you have this extraordinary thing going in your life, then it is everything; then you become the teacher, the disciple, the neighbour, the beauty of the cloud - you are all that, and that is love.
Meditation is one of the greatest arts in life - perhaps the greatest, and one cannot possibly learn it from anybody, that is the beauty of it.
All of us have been trained by education and environment to seek personal gain and security and to fight for ourselves. Though we cover it over with pleasant phrases, we have been educated for various professions within a system which is based on exploitation and acquisitive fear.
If we were not so single-minded about keeping our lives moving and for once could do nothing, perhaps a huge silence might interrupt this sadness of never understanding ourselves and of threatening ourselves with death Perhaps the world can teach us as when everything seems dead but later proves to be alive.
All I want is' - and he uttered the final words through clenched teeth and with a sort of shame - 'to retain my freedom.' I should myself have thought,' said Jacques, 'that freedom consisted in frankly confronting situations into which one had deliberately entered, and accepting all one's responsibilities. But that, no doubt, is not your view.
Without desire there is stillness, and the world settles by itself.
Look at your feet. You are standing in the sky. When we think of the sky, we tend to look up, but the sky actually begins at the earth.
Human misery must somewhere have a stop; there is no wind that always blows a storm.
I observe the physician with the same diligence as the disease.
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