The very essence of leadership is that you have to have vision. You can't blow an uncertain trumpet.
Theodore HesburghRead
All of us are experts at practicing virtue at a distance.
Interpretation
People often find it easy to endorse virtuous behavior without actively engaging in it.
This quote by Theodore Hesburgh highlights the tendency of individuals to commend virtue from afar while neglecting to embody those virtues in their own lives. It suggests that the true test of virtue lies not in mere approval of good actions but in the courage to practice them in everyday situations, especially when faced with personal challenges.
In practice
This quote can be used in a discussion on ethics during a philosophy class.
The very essence of leadership is that you have to have vision. You can't blow an uncertain trumpet.
My basic principle is that you don't make decisions because they are cheap; you make them because they're right.
It is easier to exemplify values than teach them.
I can think of no better way of redeeming this tragic world today than love and laughter. Too many of the young have forgotten how to laugh, and too many of the elders have forgotten how to love. Would not our lives be lightened if only we could all learn to laugh more easily at ourselves and to love one another?
Anyone who refuses to speak out off campus does not deserve to be listened to on campus.
Man is a history-making creature, who can neither repeat his past, nor leave it behind.
People never leave, we are always here in our past and future lives.
You say I have the most wicked face of any woman. You say my hair is like the serpent locks of Medusa, that my eyes have the cruel cunning of Borgia, that my mouth is the mouth of the sinister scheming Delilah, that my hands are like the talons of a Circe or the blood-bathing Elizabeth Bathory. And then you ask me of my soulβyou wish to know if it is reflected in my face.
If I wasn't Bob Dylan, I'd probably think that Bob Dylan has a lot of answers myself.
The religious superstitions of women perpetuate their bondage more than all other adverse influences.
The 'deep' civic function of the humanities . . . is something understood very well by totalitarian societies, which tend to keep close tabs on them, and to circumscribe them in direct proportion to how stringently the population is controlled.
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