Let us love God my brothers, let us love God. But let it be with the strength of our arms and the sweat of our brow.
Interpretation
The quote emphasizes the importance of actively expressing love for God through hard work and dedication.
St. Vincent's quote encourages a proactive approach to love and devotion. It suggests that genuine love for God is not merely about feelings or words but should be demonstrated through sincere effort and labor. This perspective highlights the value of putting one's faith into action and living out one's beliefs through tangible deeds.
In practice
In a sermon about the importance of service, this quote can inspire parishioners to actively contribute to their community.
It ought to be considered a great misfortune, not only for individuals, but also for Houses and Congregations, to have everything in conformity with their wishes; to go on quietly, and to suffer nothing for the love of God. Yes, consider it certain that a person or a Congregation that does not suffer and is applauded by all the world is near a fall.
It is from your hands that Our Lord, in the person of the sick, seeks relief.
Charity is the cement that unites communities to God and individuals to each other_x000D_ so that he who contributes to the union of hearts in a community_x000D_ binds it indissolubly to God.
We ought to deal kindly with all, and to manifest those qualities which spring naturally from a heart tender and full of Christian charity; such as affability, love and humility. These virtues serve wonderfully to gain the hearts of men, and to encourage them to embrace things that are more repugnant to nature.
However great the work that God may achieve by an individual, he must not indulge in self-satisfaction. He ought rather to be all the more humbled, seeing himself merely as a tool which God has made use of.
Fervor is a fire that makes things boil and grow hot, just as fire causes water to boil. It is, properly speaking, charity on fire, and that is what you should have because a Daughter without Charity is like a body without a soul.
God's hearing of our prayers doth not depend upon sanctification, but upon Christ's intercession; not upon what we are in ourselves, but what' we are in the Lord Jesus; both our persons and our prayers are acceptable in the beloved [Eph 1.6].
We do not sin when we adore Christ in the Eucharist; we do sin when we do not adore Christ in the Eucharist.
We pray when there's nothing else we can do; Jesus wants us to pray before we do anything at all.
Today, for the first time in history, a Bishop of Rome sets foot on English soil. This fair land, once a distant outpost of the pagan world, has become, through the preaching of the Gospel, a beloved and gifted portion of Christ's vineyard.
Jesus Christ lives. He is our Savior, our Redeemer. He is a glorious, resurrected being. He has the capacity to communicate love that is so powerful, so overwhelming as to surpass the capacity of the human tongue to express adequately. He gave His life to break the bonds of death. His Atonement made fully active the plan of happiness of His Father in Heaven.
To great sections of the church the art of worship has been lost entirely, and in its place has come that strange and foreign thing called the 'program.' This word has been borrowed from the stage and applied with sad wisdom to the type of public service which now passes for worship among us.
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