It is usual to think of good and evil as two poles, two opposite directions, the antithesis of one another...We must begin by doing away with this convention.
Interpretation
The quote challenges the conventional dichotomy of good and evil, suggesting a need to rethink this binary perspective.
Martin Buber's quote invites us to reconsider our traditional understanding of good and evil as fixed opposites. He argues that viewing them merely as antithetical forces limits our understanding of moral complexity and the human experience, urging us to explore a more nuanced perspective that transcends simplistic categorizations.
In practice
In a discussion about ethical dilemmas, this quote can remind participants to consider gray areas rather than strictly good vs. evil.
When I confront a human being as my Thou and speak the basic word I-Thou to him, then he is no thing among things nor does he consist of things. He is no longer He or She, a dot in the world grid of space and time, nor a condition to be experienced and described, a loose bundle of named qualities. Neighborless and seamless, he is Thou and fills the firmament. Not as if there were nothing but he; but everything else lives in his light.
Play is the exultation of the possible.
There is no room for God in him who is full of himself.
Every person born in this world represents something new, something that never existed before, something original and unique.
God dwells wherever man lets Him in.
Feelings dwell in man; but man dwells in his love. That is no metaphor, but the actual truth. Love does not cling to the I in such a way as to have the Thou only for its " content," its object; but love is between I and Thou. The man who does not know this, with his very being know this, does not know love; even though he ascribes to it the feelings he lives through, experiences, enjoys, and expresses.
No human beings more dangerous than those who have suffered for a belief: the great persecutors are recruited from the martyrs not quite beheaded. Far from diminishing the appetite for power, suffering exasperates it.
Every woman while she would be ready to die of shame if surprised in the act of generation, nonetheless carries her pregnancy without a trace of shame and indeed with a kind of pride. The reason is that pregnancy is in a certain sense a cancellation of the guilt incurred by coitus; thus coitus bears all the shame and disgrace of the affair, while pregnancy, which is so intimately associated with it, stays pure and innocent and is indeed to some extent sacred.
Cut off from his religious, metaphysical and transcendental roots, man is lost; all his actions become senseless, absurd, useless.
I don't think there's much point in bemoaning the state of the world unless there's some way you can think of to improve it. Otherwise, don't bother writing a book; go and find a tropical island and lie in the sun.
Almsgiving, according to the Gospel, is not mere philanthropy; rather it is a concrete expression of charity, a theological virtue that demands interior conversion to love of God and neighbor, in imitation of Jesus Christ, who, dying on the cross, gave his entire self for us.
Watch out for people who call themselves religious; make sure you know what they mean - make sure they know what they mean!
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