I am truly free only when all human beings, men and women, are equally free. The freedom of other men, far from negating or limiting my freedom, is, on the contrary, its necessary premise and confirmation.
Mikhail BakuninRead
To my utter despair I have discovered, and discover every day anew, that there is in the masses no revolutionary idea or hope or passion.
Interpretation
The quote expresses a disillusionment with the lack of revolutionary spirit among people.
Mikhail Bakunin's quote reveals a deep sense of despair regarding the apathy and lack of progressive thought among the masses. Despite his hope for change, he finds that each day reinforces his belief that people are not driven by revolutionary ideas or passions, suggesting a critique of societal complacency and the challenges of instigating meaningful change within communities.
In practice
During a discussion on social change, I would quote Bakunin to highlight the need for active participation.
I am truly free only when all human beings, men and women, are equally free. The freedom of other men, far from negating or limiting my freedom, is, on the contrary, its necessary premise and confirmation.
We must overthrow the material and moral conditions of our present-day life. . . . We must first purify our atmosphere and completely transform the milieu in which we live; for it corrupts our instinct and our will, and constricts our heart and our intelligence
The liberty of man consists solely in this, that he obeys the laws of nature because he has himself recognized them as such, and not because they have been imposed upon him externally by any foreign will whatsoever, human or divine, collective or individual.
By striving to do the impossible, man has always achieved what is possible. Those who have cautiously done no more than they believed possible have never taken a single step forward.
By striving to do the impossible, man has always achieved what is possible.
This contradiction lies here: they wish God, and they wish humanity. They persist in connecting two terms which, once separated, can come together again only to destroy each other.
How many times have we seen reality celebrities fall from grace - often through no fault of their own - and then go on a show like 'Celebrity Big Brother' and say, 'I want to show the public a different side of me.' And I'm screaming at the telly going, 'This is not therapy. This is voyeurism!'
I am not sure how much good is done by moralising about fairy tales. This can be unsubtle - telling children that virtue will be rewarded, when in fact it is mostly simply the fact of being the central character that ensures a favourable outcome. Fairy tales are not, on the whole, parables.
We judge ourselves by our intentions. And others by their actions.
Fighting for peace is like screwing for virginity.
A judgment about life has no meaning except the truth of the one who speaks last, and the mind is at ease only at the moment when everyone is shouting at once and no one can hear a thing.
The coming of the kingdom of God cannot be observed, and no one will announce, 'Look, here it is,' or, 'There it is.' For behold, the kingdom of God is among you.
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