When a human being kills an animal for food, he is neglecting his own hunger for justice.
Isaac Bashevis SingerRead
To be a vegetarian is to disagree - to disagree with the course of things today... starvation, cruelty - we must make a statement against these things. Vegetarianism is my statement. And I think it's a strong one.
Interpretation
Being a vegetarian is a conscious choice that challenges societal norms of cruelty and starvation.
This quote by Isaac Bashevis Singer suggests that choosing vegetarianism is not merely a diet, but a moral and philosophical stance against societal issues such as cruelty towards animals and hunger in the world. It emphasizes that such a choice serves as a powerful statement reflecting an individual's values and beliefs about compassion and ethical consumption.
In practice
In a speech advocating for animal rights, one might use this quote to emphasize the moral imperative behind vegetarianism.
When a human being kills an animal for food, he is neglecting his own hunger for justice.
There will be no justice as long as man will stand with a knife or with a gun and destroy those who are weaker than he is.
Our knowledge is a little island in a great ocean of nonknowledge.
As long as people will shed the blood of innocent creatures there can be no peace, no liberty, no harmony between people. Slaughter and justice cannot dwell together.
Sometimes love is stronger than a man's convictions.
I did not become a vegetarian for my health, I did it for the health of the chickens.
And what? What's the other choice? To passively let things happen and then say: "Tut-tut, what at botch that was"? Don't we all manipulate people? Even if we openly ask them to make a choice, don't we try to frame it so they'll chose as we think they should?
I have firmly decided to bite the dust with a minimum of medical assistance when my time comes, and up to then to sin to my wicked heart's content.
So death, the most terrifying of ills, is nothing to us, since so long as we exist, death is not with us; but when death comes, then we do not exist. It does not then concern either the living or the dead, since for the former it is not, and the latter are no more.
The ulterior motives with which you absorb and assimilate Evil are not your own but those of Evil. _x000D_ The animal wrests the whip from its master and whips itself in order to become master, not knowing that this is only a fantasy produced by a new knot in the master's whiplash.
There is a great good in returning to a landscape that has had extraordinary meaning in one's life. It happens that we return to such places in our minds irresistibly. There are certain villages and towns, mountains and plains that, having seen them walked in them lived in them even for a day, we keep forever in the mind's eye. They become indispensable to our well-being; they define us, and we say, I am who I am because I have been there, or there.
If God is not sovereign, God is not God.
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