All my heart is yours, sir: it belongs to you; and with you it would remain, were fate to exile the rest of me from your presence forever.
Charlotte BronteRead
Something of vengeance I had tasted for the first time; as aromatic wine it seemed, on swallowing, warm and racy: its after-flavour, metallic and corroding, gave me a sensation as if I had been poisoned.
Interpretation
Vengeance may initially feel pleasurable, but it ultimately leads to negative and corrosive consequences.
This quote by Charlotte Bronte suggests that the experience of vengeance can be intoxicating and thrilling at first, much like indulging in a fine wine. However, the aftermath reveals the true nature of vengeance, leaving a bitter and harmful aftertaste that poisons the spirit, illustrating the complex and often destructive nature of seeking revenge.
In practice
During a discussion about the consequences of revenge in a literature class.
All my heart is yours, sir: it belongs to you; and with you it would remain, were fate to exile the rest of me from your presence forever.
Rochester: "I am no better than the old lightning-struck chestnut-tree in Thornfield orchard…And what right would that ruin have to bid a budding woodbine cover its decay with freshness?" Jane: "You are no ruin sir - no lighting-struck tree: you are green and vigorous. Plants will grow about your roots, whether you ask them or not, because they take delight in your bountiful shadow; and as they grow they will lean towards you, and wind round you, because your strength offers them so safe a prop.
I like to see flowers growing, but when they are gathered, they cease to please. I look on them as things rootless and perishable; their likeness to life makes me sad. I never offer flowers to those I love; I never wish to receive them from hands dear to me.
Peril, loneliness, an uncertain future, are not oppressive evils, so long as the frame is healthy and the faculties are employed; so long, especially, as Liberty lends us her wings, and Hope guides us by her star.
For a long time the fear of seeming singular scared me away; but by degrees, as people became accustomed to me and my habits, and to such shadows of peculiarity as were engrained in my nature - shades, certainly not striking enough to interest, and perhaps not prominent enough to offend, but born in and with me, and no more to be parted with than my identity - but slow degrees I became a frequenter of this straight narrow path.
But where are you going to, Helen? Can you see? Do you know?-I believe; I have faith: I am going to God.-Where is God? What is God?-My maker and yours, who will never destroy what He created. I rely implicitly on His power, and confide wholly in His goodness: I count the hours till that eventful one arrives which shall restore me to Him, reveal Him to me.
We say that slavery has vanished from European civilization, but this is not true. Slavery still exists, but now it applies only to women and its name is prostitution.
The same words conceal and declare the thoughts of men.
Being desirable means being comfortable with your own ambiguity. The most ambiguous reality is that we are flesh and spirit at the same time. Within everyone there is light and shadow, good and evil, love and hate. In order to be truthful, you must embrace your total being. A person who exhibits both positive and negative qualities, strengths and weaknesses is not flawed, but complete.
The President to-night has a dream: - He was in a party of plain people, and, as it became known who he was, they began to comment on his appearance. One of them said: - "He is a very common-looking man". The President replied: - "The Lord prefers common-looking people. That is the reason he makes so many of them".
Living consciously is seeking to be aware of everything that bears on our interests, actions, values, purposes, and goals. It is the willingness to confront facts, pleasant or unpleasant. It is the desire to discover our mistakes and correct them . . . it is the quest to keep expanding our awareness and understanding, both of the world external to self and the world within.
Beginning with adolescence, my political formation was oriented in the ideological direction of Marxism. It was natural, being that my thinking was influenced by an atmosphere of active critical resistance. That was the way it was during all of the dictatorship and up to the Revolution of 1974.
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