To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
Mahatma GandhiRead
I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent.
Interpretation
Violence may bring short-term benefits, but its negative consequences are lasting.
Mahatma Gandhi's quote emphasizes the inherent dangers of violence, suggesting that any perceived good resulting from violent actions is fleeting and overshadowed by the long-lasting harm that violence inflicts. It urges a reconsideration of how we approach conflict and highlights the need for non-violent solutions that contribute to enduring positive change.
In practice
A speaker at a peace rally might quote Gandhi to emphasize the importance of non-violent protest.
To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
Love never claims, it ever gives. Love ever suffers, never resents never revenges itself.
Strength does not come from physical capacity. It comes from an indomitable will.
The real test of nonviolence lies in its being brought in contact with those who have contempt for it.
Happiness is when what you think, what you say, and what you do are in harmony.
The devotion of such titans of spirit as Lenin to an Ideal must bear fruit. The nobility of his selflessness will be an example through centuries to come, and his Ideal will reach perfection.
All sciences are now under the obligation to prepare the ground for the future task of the philosopher, which is to solve the problem of value, to determine the true hierarchy of values.
Childhood lasts all through life. It returns to animate broad sections of adult life... Poets will help us to find this living childhood within us, this permanent, durable immobile world.
The most distressing thing that can happen to a prophet is to be proved wrong. The next most distressing thing is to be proved right.
Your silence exists as does my self gathering. But so does the almost absolute silence of the world's dawning. In such suspension, before every utterance on earth, there is a cloud, an almost immobile air. The plants already breathe, while we still ask ourselves how to speak to each other, without taking breath away from them.
I hate endings. Just detest them. Beginnings are definitely the most exciting, middles are perplexing and endings are a disaster. β¦ The temptation towards resolution, towards wrapping up the package, seems to me a terrible trap. Why not be more honest with the moment? The most authentic endings are the ones which are already revolving towards another beginning. Thatβs genius.
My experience is listen, see, feel - and then think about what you change.
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