Speak the truth, do not yield to anger; give, if thou art asked for little; by these three steps thou wilt go near the gods.
ConfuciusRead
If I am virtuous and worthy, for whom should I not maintain a proper concern?
Interpretation
Virtue and worthiness demand that we care for others.
In this quote, Confucius emphasizes the importance of being virtuous and worthy, suggesting that these qualities compel an individual to maintain a concern for others. It implies that when one possesses moral integrity and value, they have a responsibility to care about the well-being of those around them, highlighting the interconnectedness of virtue and social responsibility.
In practice
During a speech on community service, one might use this quote to inspire altruism.
Speak the truth, do not yield to anger; give, if thou art asked for little; by these three steps thou wilt go near the gods.
Earnest in practicing the ordinary virtues, and careful in speaking about them, if, in his practice, he has anything defective, the superior man dares not but exert himself; and if, in his words, he has any excess, he dares not allow himself such license.
When you see a good person, think of becoming like her/him. When you see someone not so good, reflect on your own weak points.
Never give a sword to a man who can't dance.
The superior man is distressed by the limitations of his ability; he is not distressed by the fact that men do not recognize the ability that he has.
Success depends upon previous preparation, and without such preparation there is sure to be failure.
All we have to believe with is our senses, the tools we use to perceive the world: our sight, our touch, our memory. If they lie to us, then nothing can be trusted. And even if we do not believe, then still we cannot travel in any other way than the road our senses show us; and we must walk that road to the end.
Jesus Christ does not save the worthy, but the unworthy. Your plea must not be righteousness but guilt
Public opinion, in its raw state, gushes out in the immemorial form of the mob's fear. It is piped into central factories, and there it is flavoured and colored and put into cans.
The first glance at History convinces us that the actions of men proceed from their needs, their passions, their characters and talents; and impresses us with the belief that such needs, passions and interests are the sole spring of actions.
Our spirits are corroded by living in an atmosphere of unrelenting contention - an argument culture.
It is impossible for a man to be freed from the habit of sin before he hates it, just as it is impossible to receive forgiveness before confessing his trespasses.
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