To wage war on misery and to struggle against injustice is to promote, along with improved conditions, the human and spiritual progress of all men, and therefore the common good of humanity. Peace cannot be limited to a mere absence of war, the result of an ever precarious balance of forces. No, peace is something that is built up day after day, in the pursuit of an order intended by God, which implies a more perfect form of justice among men.
Interpretation
This quote emphasizes the active pursuit of justice and peace, highlighting that true peace requires ongoing effort against misery and injustice.
Pope Paul VI articulates that simply avoiding war is not sufficient for peace; rather, peace is a proactive endeavor that involves striving for justice and improving human conditions. He suggests that advancing the common good and alleviating suffering is essential for spiritual growth and societal progress, aligning these efforts with a divine order meant to establish true justice among people.
In practice
This quote could be shared during a social justice conference to inspire action against inequality.
The important role of union organizations must be admitted: their object is the representation of the various categories of workers, their lawful collaboration in the economic advance of society, and the development of the sense of their responsibility for the realization of the common good.
We consider Christmas as the encounter, the great encounter, the historical encounter, the decisive encounter, between God and mankind. He who has faith knows this truly; let him rejoice.
There are those who ask what authority, what theological qualification, the Council intended to give to its teachings, knowing that it avoided issuing solemn dogmatic definitions backed by the Church's infallible teaching authority. The answer is known by those who remember the conciliar declaration of March 6, 1964, repeated on November 16, 1964. In view of the pastoral nature of the Council, it avoided proclaiming in an extraordinary manner any dogmata carrying the mark of infallibility.
This world in which we live needs beauty in order not to sink into despair. It is beauty, like truth, which brings joy to the heart of man and is that precious fruit which resists the year and tear of time, which unites generations and makes them share things in admiration.
All life demands struggle. Those who have everything given to them become lazy, selfish, and insensitive to the real values of life. The very striving and hard work that we so constantly try to avoid is the major building block in the person we are today.
The work of art, just like any fragment of human life considered in its deepest meaning, seems to me devoid of value if it does not offer the hardness, the rigidity, the regularity, the luster on every interior and exterior facet, of the crystal.
I have never once feared the devil, but I tremble every time I enter the pulpit.
If there is any God, there is only one way to please him, and that is by a conscientious discharge of your obligations to your fellow men.
A man may be a Bah' in name only. If he is a Bah' in reality, his deeds and actions will be decisive proofs of it. What are the requirements? Love for mankind, sincerity toward all, reflecting the oneness of the world of humanity, philanthropy, becoming enkindled with the fire of the love of God, attainment to the knowledge of God and that which is conducive to human welfare.
...if you are overdressed, it is a comment on them. If you are under dressed, it is a comment on you.
And history becomes legend and legend becomes history.
We live in a world that is subjectively open. And we are designed by evolution to be "informavores", epistemically hungry seekers of information, in an endless quest to improve our purchase on the world, the better to make decisions about our subjectively open future.
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