You are 27 or 28 right? It is very tough to live at that age. When nothing is sure. I have sympathy with you.
Haruki MurakamiRead
Wasn't he the one who said you shouldn't trust anybody who calls himself an ordinar man? - Naoko
Interpretation
The quote suggests skepticism towards those who claim to be ordinary, implying that such claims may be disingenuous.
In this quote, the speaker questions the validity of individuals who label themselves as 'ordinary'. It prompts us to consider the complexities of identity and the notion that true self-awareness may reveal extraordinary characteristics beneath a mundane exterior. The quote challenges the listener to reflect on societal norms and the dangers of accepting simplistic definitions of individuals based on self-proclaimed ordinariness.
In practice
In a motivational speech about authenticity and self-identity.
You are 27 or 28 right? It is very tough to live at that age. When nothing is sure. I have sympathy with you.
They take the circuits out of people’s brains that make it possible for them to think for themselves. Their world is like the one that George Orwell depicted in his novel. I’m sure you realize that there are plenty of people who are looking for exactly that kind of brain death. It makes life a lot easier. You don’t have to think about difficult things, just shut up and do what your superiors tell you to do.
Memories and thoughts age, just as people do. But certain thoughts can never age, and certain memories can never fade.
I think you still love me, but we can’t escape the fact that I’m not enough for you. I knew this was going to happen. So I’m not blaming you for falling in love with another woman. I’m not angry, either. I should be, but I’m not. I just feel pain. A lot of pain. I thought I could imagine how much this would hurt, but I was wrong.
Everybody burns out in this world; amateur, pro, it doesn't matter, they all burn out, they all get hurt, the OK guys and the not-OK guys both. That's why everybody takes out a little insurance. I've got some too, here at the bottom of the heap. That way, you manage to survive if you burn out. If you're all by yourself and don't belong anywhere, you go down once, and you're out. Finished.
Life is so uncertain: you never know what could happen. One way to deal with that is to keep your pajamas washed.
I prefer to be accused unjustly, for then I have nothing to reproach myself with, and joyfully offer this to the good Lord. Then I humble myself at the thought that I am indeed capable of doing the thing of which I have been accused.
If minds are wholly dependent on brains and brains on biochemistry, and biochemistry (in the long run) on the meaningless flux of the atoms, I cannot understand how the thought of those minds should have any more significance than the sound of the wind in the trees.
True guilt is guilt at the obligation one owes to oneself to be oneself. False guilt is guilt felt at not being what other people feel one ought to be or assume that one is.
I accept the Old Testament as more of an action movie: blood, car chases, evacuations, a lot of special effects, seas dividing, mass murder, adultery. The children of God are running amok, wayward. Maybe that's why they're so relatable.
I was sure that somewhere a grandiose carnival was going on in the sky, and I was missing it.
To arrive at a contradiction is to confess an error in one's thinking; to maintain a contradiction is to abdicate one's mind and to evict oneself from the realm of reality.
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