This, I thought, is how great visionaries and poets see everything- as if for the first time. Each morning they see a new world before their eyes; they do not really see it, they create it.
Nikos KazantzakisRead
A weak soul does not have the endurance to resist the flesh for very long. It grows heavy, becomes flesh itself, and the contest ends. But among responsible men, men who keep their eyes riveted day and night upon the Supreme Duty, the conflict between flesh and spirit breaks out mercilessly and may last until death.
Interpretation
This quote highlights the struggle between physical desires and spiritual commitments, emphasizing the importance of endurance and responsibility.
Nikos Kazantzakis reflects on the inherent conflict between the physical desires of the body (the flesh) and the higher spiritual duties that call for self-discipline and perseverance. He suggests that those who lack strength may succumb easily to their base instincts, while those who are dedicated to their spiritual responsibilities face a relentless battle between their earthly impulses and higher aspirations that can last a lifetime.
In practice
During a motivational speech about personal growth and resilience.
This, I thought, is how great visionaries and poets see everything- as if for the first time. Each morning they see a new world before their eyes; they do not really see it, they create it.
What happiness this is: to fly, skimming over the earth just as we do in our dreams! Life has become a dream. Can this be the meaning of paradise?
I collect my tools: sight, smell, touch, taste, hearing, intellect. Night has fallen.
The dual substance of Christ - the yearning, so human, so superhuman, of man to attain God. [...] has always been a deep inscrutable mystery to me. [...] My principle anguish and source of all my joys and sorrows from my youth onward has been the incessant, merciless battle between the spirit and the flesh. [...] And my soul is the arena where these two armies have clashed and met.
I fight to embrace the entire circle of human activity to the full extent of my ability.
When an almond tree became covered with blossoms in the heart of winter, all the trees around it began to jeer. 'What vanity,' they screamed, 'what insolence! Just think, it believes it can bring spring in this way!' The flowers of the almond tree blushed for shame. 'Forgive me, my sisters,' said the tree. 'I swear I did not want to blossom, but suddenly I felt a warm springtime breeze in my heart.
America has made no reparation to the Vietnamese, nothing. We are the richest people in the world and they are among the poorest. We savaged them, though they had never hurt us, and we cannot find it in our hearts, our honor, to give them help-because the government of Vietnam is Communist. And perhaps because they won.
The totalitarian states can do great things, but there is one thing they cannot do: they cannot give the factory-worker a rifle and tell him to take it home and keep it in his bedroom. That rifle, hanging on the wall of the working-class flat or laborer's cottage, is the symbol of democracy. It is our job to see that it stays there.
The revival in religion will be a rhetorical problem - new persuasive words for defaced or degraded ones.
And for all the richest and most successful merchants life inevitably became rather dull and niggly, and they began to imagine that this was therefore the fault of the worlds they'd settled on.
From principles is derived probability, but truth or certainty is obtained only from facts.
You do not have to utter anything you do not want to utter,” I told her, and she said, “Then I would never utter another word again.” “You do not have to do anything that you do not want to do.” “Then I would never do anything again.
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