At Kobe, whither I fled from Hong Kong, I took a step of great importance. I cut off my cue, which had been growing all my life.
Sun Yat-SenRead
Those who wish to promote the welfare of the people should advance in solidarity with them and select the path most suitable for them. Since the history of our people is different from that of the people of the West, the steps that the two peoples choose to take in order to advance must also be different.
Interpretation
Promoting people's welfare requires understanding their unique context and history.
Sun Yat-Sen emphasizes that the welfare of a community can only be effectively promoted when leaders align their actions and strategies with the unique historical and cultural context of that community. This implies a rejection of one-size-fits-all solutions that may have worked in different societies, acknowledging that each group must forge its own path toward advancement based on its distinctive needs and experiences.
In practice
During a speech advocating for social justice, one might reference this quote to highlight the need for context-aware reforms.
At Kobe, whither I fled from Hong Kong, I took a step of great importance. I cut off my cue, which had been growing all my life.
After the Manchu government had carried on wars with foreign nations and had been defeated, China was forced to sign many unequal treaties. Foreign nations are still using these treaties to bind China, and as a result, China fails at whatever she attempts.
What problem does Pan-Asianism attempt to solve? The problem is how to terminate the sufferings of the Asiatic peoples and how to resist the aggression of the powerful European countries. In a word, Pan-Asianism represents the cause of the oppressed Asiatic peoples.
How can human rights be ever developed for the majority of Chinese people? The only way is to organize. To organize workers, peasants, merchants, industrialists, and students at the grassroots level.
At thirteen, I accompanied my mother to the Hawaiian Islands. There, for the first time, I saw the wonder of a steamship and the vastness of the ocean. From that time on, I was eager to acquire the knowledge of the West and to fathom the mysteries of nature.
Because of poverty, we must adopt the capitalist means of production to develop our resources to get rich. However, if we ignore the issue of social justice at the beginning of China's industrialization, we will sow the seeds of class warfare in the future.
The urge to save humanity is almost always a false front for the urge to rule.
We the Living is not a novel 'about Soviet Russia.' It is a novel about Man against the State. Its basic theme is the sanctity of human life - using the word 'sanctity' not in a mystical sense, but in the sense of 'supreme value.'
If you carry someone else's fears and live by someone else's values, you may find that you have lived their lives.
My friend Adele describes fundamentalism as holding so tightly to your beliefs that your fingernails leave imprints on the palm of your hand... I think she's right. I was a fundamentalist not because of the beliefs I held but because of how I held them: with a death grip. It would take God himself to finally pry them out of my hands. (p.17-18)
I have not asked for life._x000D_ But I try to accept whatever_x000D_ life brings without surprise._x000D_ And I shall depart again without having_x000D_ questioned anyone about my strange_x000D_ stay here on earth.
Experience by itself is not science.
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