At Kobe, whither I fled from Hong Kong, I took a step of great importance. I cut off my cue, which had been growing all my life.
Sun Yat-SenRead
Those who wish to promote the welfare of the people should advance in solidarity with them and select the path most suitable for them. Since the history of our people is different from that of the people of the West, the steps that the two peoples choose to take in order to advance must also be different.
Interpretation
Promoting people's welfare requires understanding their unique context and history.
Sun Yat-Sen emphasizes that the welfare of a community can only be effectively promoted when leaders align their actions and strategies with the unique historical and cultural context of that community. This implies a rejection of one-size-fits-all solutions that may have worked in different societies, acknowledging that each group must forge its own path toward advancement based on its distinctive needs and experiences.
In practice
During a speech advocating for social justice, one might reference this quote to highlight the need for context-aware reforms.
At Kobe, whither I fled from Hong Kong, I took a step of great importance. I cut off my cue, which had been growing all my life.
After the Manchu government had carried on wars with foreign nations and had been defeated, China was forced to sign many unequal treaties. Foreign nations are still using these treaties to bind China, and as a result, China fails at whatever she attempts.
What problem does Pan-Asianism attempt to solve? The problem is how to terminate the sufferings of the Asiatic peoples and how to resist the aggression of the powerful European countries. In a word, Pan-Asianism represents the cause of the oppressed Asiatic peoples.
How can human rights be ever developed for the majority of Chinese people? The only way is to organize. To organize workers, peasants, merchants, industrialists, and students at the grassroots level.
At thirteen, I accompanied my mother to the Hawaiian Islands. There, for the first time, I saw the wonder of a steamship and the vastness of the ocean. From that time on, I was eager to acquire the knowledge of the West and to fathom the mysteries of nature.
Because of poverty, we must adopt the capitalist means of production to develop our resources to get rich. However, if we ignore the issue of social justice at the beginning of China's industrialization, we will sow the seeds of class warfare in the future.
We ought to do good to others as simply as a horse runs, or a bee makes honey, or a vine bears grapes season after season without thinking of the grapes it has borne.
Fish," the old man said. "Fish, you are going to have to die anyway. Do you have to kill me too?
You are certainly under the guidance of the Holy Ghost or you wouldn't have come where you now are.
I am convinced that the deepest desire within each of us is to be liberated from the controlling influences of our own psychic madness or patterns of fear. All other things—the disdain of ordinary life, the need to control others rather than be controlled, the craving for material goods as a means of security and protection against the winds of chaos—are external props that serve as substitutes for the real battle, which is the one waged within the individual soul.
The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man's real business in the world and the justification of his existence, without which he would only be an insect crawling among the ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.
The essential idea of Stoicism in my interpretation is, you don't control the world around you, you control how you respond. At 19, that's very empowering.
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