To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
Mahatma GandhiRead
What do I think of Western civilization? I think it would be a very good idea.
Interpretation
Gandhi advocates for the positive aspects of Western civilization and suggests that they could enhance global society.
In this quote, Mahatma Gandhi expresses a critical yet hopeful perspective on Western civilization. Rather than dismissing its influences outright, he emphasizes the potential for goodness that could arise from adopting beneficial aspects of Western culture. His statement invites us to consider how integrating positive elements from different civilizations can contribute to a better world.
In practice
During a discussion on cultural influences in an educational setting.
To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
Love never claims, it ever gives. Love ever suffers, never resents never revenges itself.
Strength does not come from physical capacity. It comes from an indomitable will.
The real test of nonviolence lies in its being brought in contact with those who have contempt for it.
Happiness is when what you think, what you say, and what you do are in harmony.
The devotion of such titans of spirit as Lenin to an Ideal must bear fruit. The nobility of his selflessness will be an example through centuries to come, and his Ideal will reach perfection.
Truth would quickly cease to be stranger than fiction, once we got as used to it.
An infinite God can give all of Himself to each of His children. He does not distribute Himself that each may have a part, but to each one He gives all of Himself as fully as if there were no others.
The very essence of instinct is that it's followed independently of reason.
The perfect man of old looked after himself first before looking to help others.
When we speak of the morrow nothing is ever certain.
Late twentieth-century machines have made thoroughly ambiguous the difference between natural and artificial, mind and body, self-developing and externally designed, and many other distinctions that used to apply to organisms and machines. Our machines are disturbingly lively, and we ourselves frighteningly inert.
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