When I have one martini, I feel bigger, wiser, taller. When I have a second, I feel superlative. When I have more, there's no holding me.
William FaulknerRead
Whatever its symbol - cross or crescent or whatever - that symbol is man's reminder of his duty inside the human race.
Interpretation
The quote emphasizes the significance of symbols in reminding humanity of their responsibilities towards each other.
William Faulkner suggests that regardless of the symbol one identifies with, whether it be a cross, a crescent, or something else, it serves as a reminder of our shared duty to humanity. This speaks to the universal responsibility we have toward one another, transcending cultural and religious boundaries, and encourages a common sense of duty within the human race.
In practice
This quote can be used in a speech about community service and the importance of helping others.
When I have one martini, I feel bigger, wiser, taller. When I have a second, I feel superlative. When I have more, there's no holding me.
I feel like a wet seed wild in the hot blind earth.
When grown people speak of the innocence of children, they dont really know what they mean. Pressed, they will go a step further and say, Well, ignorance then. The child is neither. There is no crime which a boy of eleven had not envisaged long ago. His only innocence is, he may not be old enough to desire the fruits of it...his ignorance is, he does not know how to commit it...
Maybe times are never strange to women: it is just one continuous monotonous thing full of the repeated follies of their menfolks.
He had a word, too. Love, he called it. But I had been used to words for a long time. I knew that that word was like the others: just a shape to fill a lack; that when the right time came, you wouldn't need a word for that any more than for pride or fear....One day I was talking to Cora. She prayed for me because she believed I was blind to sin, wanting me to kneel and pray too, because people to whom sin is just a matter of words, to them salvation is just words too.
Ever since then I have believed that God is not only a gentleman and a sport; he is a Kentuckian too.
The Gospel itself is angular. It always has been. It always conflicts. It always challenges every generation. It challenges different generations in different ways.
It does seem to me, that herein we see the rare virtue of a strong individual vitality, and the rare virtue of thick walls, and the rare virtue of interior spaciousness. Oh, man! admire and model thyself after the whale! Do thou, too, remain warm among ice. Do thou, too, live in this world without being of it. Be cool at the equator; keep thy blood fluid at the Pole. Like the great dome of St. Peter's, and like the great whale, retain, O man! in all seasons a temperature of thine own.
At the heart of my politics has always been the value of community, the belief that we are not merely individuals struggling in isolation from each other, but members of a community who depend on each other, who benefit from each other's help, who owe obligations to each other. From that everything stems: solidarity, social justice, equality, freedom.
Home life is no more natural to us than a cage is natural to a cockatoo.
I feel humiliated that I live in a country that demands more already. Why do we cling to the notion that not only must we maintain the current level of consumption, but that it must continue to grow by an exponential factor of 2 to 7 percent every year?
The ego does not, cannot live in the present, because the present is real and the ego is false - they never meet.
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