We are blessed with a magnificent and miraculous world ocean on this planet. But we are also stressing it in ways that we are not even close to bringing under control.
Carl SafinaRead
Whether on'e special emphasis is global warming or child welfare, the cause is the same cause. And justice comes from the same place being human comes from: compassion.
Interpretation
Compassion is the foundation for justice in addressing significant global issues.
In this quote by Carl Safina, the author highlights the interconnectedness of various social causes, emphasizing that whether we advocate for global warming or child welfare, the underlying principle is the same: compassion. This compassion, rooted in our humanity, is essential for achieving justice and making meaningful progress in addressing these critical issues.
In practice
In a speech advocating for environmental justice, a speaker could use this quote to highlight the importance of compassion in their cause.
We are blessed with a magnificent and miraculous world ocean on this planet. But we are also stressing it in ways that we are not even close to bringing under control.
[About reading Rachel Carson's Silent Spring, age 14, in the back seat of his parents' sedan. I almost threw up. I got physically ill when I learned that ospreys and peregrine falcons weren't raising chicks because of what people were spraying on bugs at their farms and lawns. This was the first time I learned that humans could impact the environment with chemicals. [That a corporation would create a product that didn't operate as advertised] was shocking in a way we weren't inured to.
Maybe weβll live to see sharks recover. Right now, that seems as improbable as seeing all these falcons. Hope is the ability to see how things could be better. The world of human affairs has long been a shadowy place, but always backlit by the light of hope. Each person can add hope to the world. A resigned person subtracts hope. The more people strive, the more change becomes likely.
The compass of compassion asks not what is good for me? but what is good? Not what is best for me but what is best. Not what is right for me but what is right. Not how much can we take? but How much ought we leave? and how much might we give? Not what is easy but what is worthy. Not what is practical but what is moral.
Economists don't seem to have noticed that the economy sits entirely within the ecology.
A painting is nothing more than light reflected from the surface of a pigment-covered canvas. But a great painter can make you see the depth, make you feel the underlying emotion, make you sense the larger world. That, too, is the power of science: to sense and convey the depth and dimensionality of nature, to glance at the surface and to divine the shape of the universe around us.
What though the sea with waves continuall Doe eate the earth, it is no more at all ; Ne is the earth the lesse, or loseth ought : For whatsoever from one place doth fall Is with the tyde unto another brought : For there is nothing lost, that may be found if sought.
The passionate are like men standing on their heads, they see all things the wrong way.
The full impact of the Lobachevskian method of challenging axioms has probably yet to be felt. It is no exaggeration to call Lobachevsky the Copernicus of Geometry [as did Clifford], for geometry is only a part of the vaster domain which he renovated; it might even be just to designate him as a Copernicus of all thought.
Who then is free? The one who wisely is lord of themselves, who neither poverty, death or captivity terrify, who is strong to resist his appetites and shun honors, and is complete in themselves smooth and round like a globe
You were dead, you were sleeping the big sleep, you were not bothered by things like that, oil and water were the same as wind and air to you. You just slept the big sleep, not caring about the nastiness of how you died or where you fell. Me, I was part of the nastiness now. Far more a part of it than Rusty Regan was.
We are all mediators, translators.
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