Grounded in the natural philosophy of the Middle Ages, alchemy formed a bridge: on the one hand into the past, to Gnosticism, and on the other into the future, to the modern psychology of the unconscious.
Carl JungRead
Whether you call the principle of existence "God," "matter," "energy," or anything else you like, you have created nothing; you have merely changed a symbol. Eastern and Western Thinking, 1938
Interpretation
The essence of existence remains unchanged despite the different labels we use for it.
This quote by Carl Jung emphasizes the idea that regardless of the terms or symbols we use to describe the fundamental principles of existenceβbe it 'God,' 'matter,' or 'energy'βwe have not created or altered the essence itself, but rather simply transformed the way we represent it. It invites reflection on how our perspectives and interpretations influence our understanding of reality without changing its inherent nature.
In practice
In a discussion about spirituality, this quote can illustrate how different religions may be expressing the same fundamental truth.
Grounded in the natural philosophy of the Middle Ages, alchemy formed a bridge: on the one hand into the past, to Gnosticism, and on the other into the future, to the modern psychology of the unconscious.
The majority of my patients consisted not of believers but of those who had lost their faith.
Complexes are psychic contents which are outside the control of the conscious mind. They have been split off from consciousness and lead a separate existence in the unconscious, being at all times ready to hinder or to reinforce the conscious intentions.
We are in a far better position to observe instincts in animals or in primitives than in ourselves. This is due to the fact that we have grown accustomed to scrutinizing our own actions and to seeking rational explanations for them.
From the viewpoint of analytic psychology, the theatre, aside from any aesthetic value, may be considered as an institution for the treatment of the mass complex.
I have treated many hundreds of patients. Among those in the second half of life - that is to say, over 35 - there has not been one whose problem in the last resort was not that of finding a religious outlook on life.
We humans have a tendency to see ourselves as completely different from other animals, and the way in which large segments of the public continue to reject the theory of evolution is just one symptom of that malaise.
I have never been able to look upon America as young and vital but rather as prematurely old, as a fruit which rotted before it had a chance to ripen.
A checkbook is a theological document, it will tell you who and what you worship.
That's one of those meaningless and unanswerable questions the mind keeps returning to endlessly, like the tongue exploring a broken tooth.
Surely a long life must be somewhat tedious, since we are forced to call in so many trifling things to help rid us of our time, which will never return.
Should anyone knock at my heart and say, 'Who lives here?' I should reply, 'Not Martin Luther, but the Lord Jesus Christ.'
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