Whoever be the instruments of any good to us, of whatever sort, we must look above them, and eye the hand and counsel of God in it, which is the first spring, and be duly thankful to God for it. And whatever evil of crosses or afflictions befalls us, we must look above the instruments of it to God.
Interpretation
We should recognize God's role in both good and bad events in our lives.
In this quote, Thomas Boston emphasizes the importance of seeing the divine hand behind all circumstances, whether they bring us joy or suffering. He suggests that gratitude for the good and patience with the bad should be directed towards God, who is ultimately in control of our experiences and their outcomes.
In practice
In a sermon, you might use this quote to illustrate the need for gratitude in the face of adversity.
Sinners in their natural state lie dead, lifeless, and moveless; they can no more believe in Christ, nor repent, than a dead man can speak or walk: but, in virtue of the promise, the Spirit of life from Christ Jesus, at the time appointed, enters into the dead soul, and quickens it; so that it is no more morally dead, but alive, having new spiritual powers put into it, that were lost by Adam's fall.
Call it no more free-will, but slavish lust; free to evil, but free from good, till regenerating grace loosens the bands of wickedness.
Free grace will fix those whom free will shook down into a gulf of misery.
No work nor deed of ours whatsoever, no not faith itself, can be the condition of the covenant of grace properly so called; but only Christ's fulfilling all righteousness.
The law discovers the disease, and the gospel the physician.
Has God decreed all things that come to pass? Then there is nothing that falls out by chance, nor are we to ascribe what we meet with either to good or ill luck and fortune. There are many events in the world which men look upon as mere accidents, yet all these come by the counsel and appointment of Heaven.
Whenever power is used for evil, it becomes diabolical; it must be used for good only.
Indeed, theological discourse offers its strange jubilation only to the strict extent that it permits and, dangerously, demands of it wokman that he speak beyond his means, precisely because he does not speak of himself. Hence the danger of a speech that, in a sense, speaks against the one who lends himself to it. One must obtain forgiveness for every essay in theology. In all senses.
If a conclusion is not poetically balanced, it cannot be scientifically true.
To be Christian is to be one of those whom God has chosen. God has chosen black people!
Look, boys, it ever strike you that the world not real at all? It ever strike you that we have the only mind in the world and you just thinking up everything else? Like me here, having the only mind in the world, and thinking up you people here, thinking up the war and all the houses and the ships and them in the harbour. That ever cross your mind?
Demands for solidarity can quickly turn into demands for groupthink, making it difficult to express nuance.
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