Whoever be the instruments of any good to us, of whatever sort, we must look above them, and eye the hand and counsel of God in it, which is the first spring, and be duly thankful to God for it. And whatever evil of crosses or afflictions befalls us, we must look above the instruments of it to God.
Interpretation
We should recognize God's role in both good and bad events in our lives.
In this quote, Thomas Boston emphasizes the importance of seeing the divine hand behind all circumstances, whether they bring us joy or suffering. He suggests that gratitude for the good and patience with the bad should be directed towards God, who is ultimately in control of our experiences and their outcomes.
In practice
In a sermon, you might use this quote to illustrate the need for gratitude in the face of adversity.
Sinners in their natural state lie dead, lifeless, and moveless; they can no more believe in Christ, nor repent, than a dead man can speak or walk: but, in virtue of the promise, the Spirit of life from Christ Jesus, at the time appointed, enters into the dead soul, and quickens it; so that it is no more morally dead, but alive, having new spiritual powers put into it, that were lost by Adam's fall.
Call it no more free-will, but slavish lust; free to evil, but free from good, till regenerating grace loosens the bands of wickedness.
Free grace will fix those whom free will shook down into a gulf of misery.
No work nor deed of ours whatsoever, no not faith itself, can be the condition of the covenant of grace properly so called; but only Christ's fulfilling all righteousness.
The law discovers the disease, and the gospel the physician.
Has God decreed all things that come to pass? Then there is nothing that falls out by chance, nor are we to ascribe what we meet with either to good or ill luck and fortune. There are many events in the world which men look upon as mere accidents, yet all these come by the counsel and appointment of Heaven.
Perhaps you know some well-off families who do not seem to suffer from their riches. They do not overeat themselves; they find occupations to keep themselves in health; they do not worry about their position; they put their money into safe investments and are content with a low rate of interest; and they bring up their children to live simply and do useful work. But this means that they do not live like rich people at all, and might therefore just as well have ordinary incomes.
The problem is one of opposition between subjective and objective points of view. There is a tendency to seek an objective account of everything before admitting its reality. But often what appears to a more subjective point of view cannot be accounted for in this way. So either the objective conception of the world is incomplete, or the subjective involves illusions that should be rejected.
When they are preparing for war, those who rule by force speak most copiously about peace until they have completed the mobilization process.
Sometimes, when I am tired of so many oscillations, I look for refuge in a word which I begin to love for itself. Resting in the heart of words, seeing clearly into the cell of a word, feeling that the word is the seed of a life, a growing dawn... The poet Vandercammen says all that in a line: "A word can be a dawn and even a sure shelter."
Before the tribunal of nature, a man has no more right to life than a rattlesnake; he has no more right to liberty than any wild beast; his right to the pursuit of happiness is nothing but a license to maintain the struggle for existence, if he can find within himself the powers with which to do it.
Endless praise and adoration, limitless abnegation and abjection of self; a celestial North Korea.
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