The whole modern world has divided itself into Conservatives and Progressives. The business of Progressives is to go on making mistakes. The business of Conservatives is to prevent mistakes from being corrected.
Interpretation
This quote expresses the dichotomy between conservative and progressive perspectives, highlighting their respective focuses on errors and corrections.
Gilbert K. Chesterton's quote reflects a deep-seated observation about societal attitudes toward change and tradition. It articulates the struggle between progressives, who are constantly innovating and often erring in their pursuits, and conservatives, who prioritize stability and seek to maintain existing structures, even at the cost of disregarding potential improvements. This illustrates a fundamental tension in political and social discourse, suggesting that both roles are essential yet fraught with challenges.
In practice
This quote could be used in a political debate to emphasize different approaches to governance.
Tradition does not mean a dead town; it does not mean that the living are dead but that the dead are alive. It means that it still matters what Penn did two hundred years ago or what Franklin did a hundred years ago; I never could feel in New York that it mattered what anybody did an hour ago.
I owe my success to having listened respectfully to the very best advice, and then going away and doing the exact opposite.
The good Bishop of Assisi expressed a sort of horror at the hard life which the Little Brothers lived at the Portiuncula, without comforts, without possessions, eating anything they could get and sleeping anyhow on the ground. St. Francis answered him with that curious and almost stunning shrewdness which the unworldly can sometimes wield like a club of stone. He said, 'If we had any possessions, we should need weapons and laws to defend them.
The ordinary scientific man is strictly a sentimentalist. He is a sentimentalist in this essential sense, that he is soaked and swept away by mere associations.
I suppose every one must have reflected how primeval and how poetical are the things that one carries in one's pocket; the pocket-knife, for instance, the type of all human tools, the infant of the sword. Once I planned to write a book of poems entirely about things in my pockets. But I found it would be too long; and the age of the great epics is past.
Madness does not come by breaking out, but by giving in; by settling down in some dirty, little, self-repeating circle of ideas; by being tamed.
Christians will want to be in the vanguard in favoring ways of life that decisively break with the exhausting and joyless frenzy of consumerism.
Politically speaking, tribal nationalism [patriotism] always insists that its own people are surrounded by 'a world of enemies' - 'one against all' - and that a fundamental difference exists between this people and all others. It claims its people to be unique, individual, incompatible with all others, and denies theoretically the very possibility of a common mankind long before it is used to destroy the humanity of man.
I believe strongly in 'giving while living.' I see little reason to delay giving when so much good can be achieved through supporting worthwhile causes today. Besides, it's a lot more fun to give while you live than to give while you are dead.
My choice is what I choose to do and if I'm causing no harm it shouldn't bother you. Your choice is who you choose to be and if you're causin' no harm, then your alright with me.
The self says, I am; The heart says, I am less; The spirit says, you are Nothing.
We all have some experience of a feeling, that comes over us occasionally, of what we are saying and doing having been said and done before, in a remote time - of our having been surrounded, dim ages ago, by the same faces, objects, and circumstances.
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