The one who is [truly] imprisoned is the one whose heart is imprisoned from Allah and the captivated one is the one whose desires have enslaved him.
Ibn TaymiyyahRead
This whole religion revolves around knowing the truth and acting by it, and action must be accompanied by patience.
Interpretation
The essence of religion lies in understanding the truth and acting on it, coupled with patience.
Ibn Taymiyyah emphasizes that the foundation of religion is not just in the acknowledgment of truth but also in taking actions that reflect that truth. Furthermore, these actions require patience, suggesting that true adherence to one's beliefs is a steady and enduring commitment rather than a fleeting or impulsive one.
In practice
In a motivational speech about the role of faith in personal growth.
The one who is [truly] imprisoned is the one whose heart is imprisoned from Allah and the captivated one is the one whose desires have enslaved him.
The sign of the people of bidβah is that they do not follow the salaf.
Whatever is not done by the permission of Allah will not happen, and what is not done for the sake of Allah will not benefit or remain.
Remembrance is to the heart what water is to the fish. And what is the state of a fish that leaves water?
The more humble, needy, and subdued you are before Allah, the closer you will be to Him.
If you do good in secret, Allah will shower His good on you in public.
The devil doesn't stay where there is music.
The essence of neo-colonialism is that the State which is subject to it is, in theory, independent and has all the outward trappings of international sovereignty. In reality its economic system and thus its political policy is directed from outside.
Feeling that morality has nothing to do with the way you use the resources of the world is an idea that can't persist much longer. If it does, then we won't.
The world needs different kinds of minds to work together.
The only real revolution is in the enlightenment of the mind and the improvement of character, the only real emancipation is individual, and the only real revolutionists are philosophers and saints.
I had displeased the jacobins by blaming their aristocratic usurpation of legitimate powers; the priests of all sorts by claiming religious liberty; the anarchists by repressing them; and the conspirators by rejecting their offers.
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