There are many things which we can afford to forget which it is yet well to learn.
Oliver Wendell Holmes, Jr.Read
On the whole, I am on the side of the unregenerate who affirms the worth of life as an end in itself, as against the saints who deny it.
Interpretation
The quote emphasizes the intrinsic value of life over ascetic or saintly views that may see life as a means to a higher purpose.
Oliver Wendell Holmes, Jr. argues for the appreciation of life as a valuable experience in its own right. He contrasts the perspective of those who view life merely as a way to reach a spiritual or higher goal with those who embrace life's inherent worth, suggesting that the affirmation of life's value, regardless of external judgments or ideals, is a more fulfilling stance.
In practice
In a speech about celebrating life at a community event.
There are many things which we can afford to forget which it is yet well to learn.
If you don't know what you want, you will probably never get it.
Why should you row a boat race? Why endure the long months of pain in preparation for a fierce half hour that will leave you all but dead? Does anyone ask the question? Is there anyone who would not go through all the costs, and more, for the moment when anguish breaks into triumph or even for the glory of having nobly lost? Is life less than a boat race? If a man will give the blood in his body to win the one, will he spend all the might of his soul to prevail in the other?
The main part of intellectual education is not the acquisition of facts, but learning how to make facts live.
Beware how you take away hope from another human being.
If there is any principle of the Constitution that more imperatively calls for attachment than any other it is the principle of free thought, not free thought for those who agree with us but freedom for the thought that we hate.
While all societies make their own imaginaries (institutions, laws, traditions, beliefs and behaviors), autonomous societies are those that their members are aware of this fact, and explicitly self-institute (αυτο-νομούνται). In contrast, the members of heteronomous societies attribute their imaginaries to some extra-social authority (i.e. God, ancestors, historical necessity)
Capitalism does not permit an even flow of economic resources. With this system, a small privileged few are rich beyond conscience, and almost all others are doomed to be poor at some level. That's the way the system works. And since we know that the system will not change the rules, we are going to have to change the system.
There is no witness so terrible, no accuser so powerful as conscience which dwells within us.
I want to gesture toward a poetry of ourselves and others under the conditions of twenty-first-century absolutism, making us dimensional in a time when the human concrete is continually erased by state and religious violence and by disingenuous jargon serving state power.
I have learned to prize holy ignorance more highly than religious certainty and to seek companions who have arrived at the same place. We are a motley crew, distinguished not only by our inability to explain ourselves to those who are more certain of their beliefs than we are but in many cases by our distance from the centers of our faith communities as well.
A pier is a disappointed bridge; yet stare at it for long enough and you can dream it to the other side of the Channel.
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